Walking the City of London

Category: Philanthropy Page 3 of 4

The Pump of Death and a walk towards St Botolph’s

At the junction of Fenchurch Street and Leadenhall Street people usually hurry past this old water pump without a second glance, not knowing anything about some gruesome aspects of its history …

There was a well here for centuries and one appears to be shown on the Agas map of 1561 …

Look under the ‘A’ of Aldegate

After a pump was installed in the sixteenth century the water gained a reputation for being ‘bright, sparkling, and cool, and of an agreeable taste’. In the early 1870s, however, people started noticing the taste deteriorate and become foul. Then people who had drank the water started dying in great numbers in a tragedy that became known as the Aldgate Pump Epidemic.

It was known that Thames water was dangerous as illustrated by this 1850s drawing entitled The Silent Highwayman

But Aldgate water originated in the healthy springs of Hampstead and Highgate and flowed underground – so it should have been safe.

The bad news broke publicly in April 1876 …

An investigation by the Medical Officer of Health for the City revealed the terrible truth. During its passage underground from north London it had passed through and under numerous new graveyards thereby picking up the bacteria, germs and calcium from the decaying bodies. The pump was immediately closed and eventually reconnected to the safer New River Company’s supply later in 1876. You will find a fascinating history of the New River Company if you access the splendid London Inheritance blog.

The epidemic was obviously a distant memory by the nineteen twenties when Whittard’s tea merchants used to

… always get the kettles filled at the Aldgate Pump so that only the purest water was used for tea tasting.

I have discovered a few old pictures …

The pump in 1874- picture from the Wellcome Collection.

And in August 1908 a little East End boy refreshes himself using the cup attached to the pump by a chain …

The full picture …

The wolf’s head spout is said to reference the last wolf killed in the City of London …

Nice that it has survived intact into the 21st century.

Walking towards St Botolph’s church I saw on the left this magnificent drinking fountain ‘Erected by permission of the vicar and churchwardens’. It has a connection with the Metropolitan Drinking Fountain Association which I have written extensively about in my blog Philanthropic Fountains

It’s dedicated to the memory of Frederic David Mocatta …

A wealthy bullion broker, after he had retired from the business in 1874 he devoted himself to works of public and private benevolence, especially in the deprived East End of London. It was people from that area who raised the money for this memorial and you can read more about him here.

A little bit further on is this 1950s police call box …

This is the third one I have discovered in the City and you can read more about the others here.

As you walk up the steps to visit St Botolph’s, turn around and look across the road. There are some old late Victorian buildings that have survived redevelopment and I was struck by how much care had gone into the decoration at roof height, even though very few people would be looking up to see it …

Next week I enter St Botolph’s and will write about some of the best and most interesting monuments and memorials in the City.

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Exploring Aldgate – including a terrible event in the past

On Sunday 30th September 1888 at about 1.45 in the morning Police Constable 881 Edward Watkins turned into Mitre Square, a regular part of his beat.

In the southernmost corner, clearly picked out by the bullseye lantern on Watkins’s belt, lay the terribly mutilated body of a woman. Watkins ran across to Kearley and Tongue’s warehouse, knowing that the watchman there, George James Morris, was a retired police officer. Watkins found the door to the warehouse ajar, pushed it open, and found Morris sweeping the steps that led down toward the door.

‘For God’s sake, mate, come to my assistance,’ cried Watkins.

‘What’s the matter?’ asked Morris, to which Watkins replied, ‘There’s another woman cut to pieces.’

The woman was Catherine Eddowes* and she was destined to be named as the fourth victim of the Whitechapel Murderer, more commonly known as Jack the Ripper.

Around this time Charles Goad was compiling maps for use by the fire insurance companies and this is one of his earliest prepared just 20 months before the murder. The red spot indicates where the body was found …

The murder scene …

The Square today – I think I am standing approximately where she was was discovered …

The fact that ‘Jack’s’ identity has never been agreed upon has led to the practice commonly called Ripperology in which the crimes and possible perpetrators are endlessly debated and discussed. Needless to say there are numerous sources online but I found this one to be one of the most interesting including as it does a poignant list of poor Catherine’s possessions. You can find an account of her funeral here. (By the way, you can see an authentic police bullseye lantern in the City of London Police Museum and a picture in my blog The City’s Little Museums).

In the centre of my photograph of the Square today is an example of the Sculpture in the City initiative …

This is Climb by Juliana Cerqueira Leite. In this fascinating YouTube clip she explains how it was created.

As you stand in Mitre Square you can often hear children playing. They are pupils at Sir John Cass’s Foundation Primary School …

Note the red goose quill.

Sir John Cass was born in the City of London in 1661 and during his lifetime served as Alderman, Sheriff and the City’s MP.

In 1710 he set up a school for 50 boys and 40 girls and rented buildings in the churchyard of St Botolph Without Aldgate. Cass intended to leave the vast majority of his property to the independent school but, when he died in 1718, had only initialled two of the eight pages of his will. The incomplete will was contested, but was finally upheld by the Court of Chancery thirty years after his death. The school, which by this time had been forced to close, was re-opened, and the foundation established.

There is an old legend that he had a haemorrhage of the lungs which stained the quill pen with which he was initialising his will, and it is for this reason that the pupils of the school still wear red goose quills when they attend St Botolph’s Church on the anniversary of their Founder’s birth each year.

Two statues of children in blue coats stand over the previous girls’ and boys’ entrances …

The school was rebuilt in 1909 and I think these statues are reproductions. I don’t know if the originals still exist.

Blue was the distinctive colour for paupers, charity schools and almsmen, (hence Bluecoat Boys and Girls) and Cass’s School would have been called a Bluecoat School. By extension it typified the dress of tradesmen so that ‘To put on a blue apron’ meant to take up a trade. Incidentally, the great diarist Samuel Pepys, recording a trade riot in London in 1664, tells us that ‘At first, the butchers knocked down all the weavers that had green or blue aprons.’ Those were the days.

Here’s a bust of Sir John as displayed in the nearby church of St Botolph Without Aldgate, which I shall write about in a later blog …

Someone had tucked a two pence coin into his flowing locks but I didn’t like to remove it in case it was part of some arcane tradition!

On the school gates I noticed this very appropriate instruction …

I took this picture of St Botolph’s whilst standing behind another Sculpture in the City exhibit by Jyll Bradley …

Made from coloured sheets of edge-lit Plexiglas turned on their side and leant against a south-facing wall, Dutch / Light (for Agneta Block) creates an open-glasshouse pavilion that is activated by the sun. The work references the so-called ‘Dutch Light’ a horticultural revolution that hit British shores over three centuries ago as Dutch growers pioneered early glasshouse technology.

There is lots more to see around Aldgate and St Botolph’s so I shall return next week.

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*None of the research I have done suggests that Catherine was a prostitute and this is confirmed in a new book, The Five, by Hallie Rubenhold, which you can read more about here.

More fab fountains – one’s a cracker!

Why has this 19th century drinking fountain got a carving on it that looks a bit like a Christmas cracker?

It’s located on the south west side of Finsbury Square and forms part of an elaborate memorial …

The inscription reads …

Erected and presented to the Parish of St Luke by Thomas and Walter Smith (Tom Smith and Co) to commemorate the life of their mother, Martha Smith, 1826 – 1898.

Martha was the widow of Tom Smith and here I would like to relate a little history courtesy of the excellent London Remembers website. In 1847, twenty five year old Tom, an ornamental confectionery retailer in Goswell Road, brought the French idea of a bon-bon wrapped in a twist of paper over to Britain. In 1861, probably inspired by fireworks, he introduced a new product line, ‘le cosaque’, or the ‘Bang of Expectation’, or crackers as we now know them. This successful product, originally used to celebrate any event you care to name, enabled the business to move to larger premises on Finsbury Square, where they stayed until 1953.

Smith and his sons knew a thing or two about advertising and were not modest about their wonderful products. Here’s a typical 19th century example …

I love the instructions to ‘Refuse worthless imitations’ and ‘Make Merriment everywhere’.

There is an example of a Tom Smith’s Cracker and box on display in the Museum of Childhood in Bethnal Green. This picture was taken by The Londonist who has written a very comprehensive blog about the memorial which you can find here

Victorian Christmas crackers were filled with all sorts of trinkets and surprises – first they contained rhymed mottoes or verses, then some sort of fancy-paper hat, bonnet, mob-cap or masks. Considerable artistic talent was introduced in the adornment of these novelties.

And here is an image from the Tom Smith archive where you can also find the 2019 catalogue and order your Christmas supplies!

The company is now owned by Napier Industries and still holds a Royal Warrant.

Here’s the founder himself. He was born 1823 and died, quite young, in 1869 …

We can thank the company for going on to develop cracker contents like the novelty gift and corny joke. You also have to blame one of Tom’s sons for the paper hat we are obliged to wear, often with excruciating British embarrassment, at work Christmas parties.

Crackers never took off in America and it has been claimed that the British liked them because ‘it taught their children how to deal with disappointment at an early age’.

And now for something rather odd. The water fountain was funded by the sons but the daughters went their own way. A few yards away is this horse and cattle trough …

It bears the following inscription (now very faded) …

In remembrance Martha Smith 1898. Erected by her daughters P. L. and L. D.

The sons erect the splendid water fountain and the daughters erect the utilitarian water trough. Does this tell us something about their personalities or about Victorian gender differences?

Researching the origin of the Christmas cracker has been a genuine pleasure and if you want to know more there is a book about the ‘King of Crackers’ – I might just order a copy. You can find a review here.

Next up is the St Lawrence and Mary Magdalene fountain located on Carter Lane opposite St Paul’s Cathedral. Created as a joint enterprise between the two parishes that give it its name, the fountain was originally installed in 1866 outside the Church of St Lawrence Jewry …

An engraving from ‘The Builder’ publication 1866.

The location next to St Lawrence Jewry …

A man quenching his thirst in 1911.

It was dismantled in 1970 and put into a city vault for fifteen years, then stored in a barn at a farm in Epping. The pieces were sent to a foundry in Chichester for reassembly in 2009 and it was was moved to the current location the following year …

The work was designed by the architect John Robinson (1829-1912) and sculpted by Joseph Durham (1814-1877), both very famous men in their time.

The fountain takes the form of a niche with carved hood resting on granite columns. Set into the niche is a bronze bas-relief of Moses striking the rock at Horeb (Exodus. XVII. IV-VI) …

Water runs down the face of the bronze from where Moses’ staff strikes. To the left of Moses is the figure of a woman holding a cup of water to her child’s mouth.

Above the fountain is a carved stone statue of St Lawrence holding a gridiron (on which he was martyred) …

In the south-facing niche is a statue of St Mary Magdalene holding a cross, and with a skull at her feet …

The other two niches are empty but are believed to have originally held the names of past benefactors of the churches carved into white marble slabs. Below, a new brass tap has now been fitted which dispenses water when pressed.

I wrote about the City’s water fountains and their fascinating history a few years ago and you can read the blog again here.

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