Walking the City of London

Category: Wartime Page 5 of 15

Waterloo Station – Arrivals and (final) Departures.

Whenever I am travelling anywhere by plane or train I am always ludicrously early and that was the case last week when I was catching a train at Waterloo. I therefore took the opportunity to look around and see if there was some material for the blog. There certainly was.

The station now hosts the National Windrush monument, designed by renowned Jamaican artist Basil Watson. It acknowledges and celebrates the Windrush generation’s outstanding contribution and has been created as a permanent place of reflection, to foster greater understanding of the generation’s talent, hard work and continuing contribution to British society.

The three figures – a man, woman, and child – dressed in their ‘Sunday best’ are climbing a mountain of suitcases together, demonstrating the inseparable bond of the Windrush pioneers and their descendants, and the hopes and aspirations of their generation as they arrive to start new lives in the UK.

There’s much more to see at Waterloo and I shall return to it next week and write more about these images …

My Waterloo research has led me to write about a very different type of station that operated nearby. Passengers departing from here were destined for eternity rather than the seaside.

In the first half of the 19th century, London’s population shot up from around a million people in 1801 to close on two and a half million by 1851. Death was commonplace in the 19th century and eventually the City’s churchyards were literally full to bursting. Coffins were stacked one atop the other in 20-foot-deep shafts, the topmost mere inches from the surface. Putrefying bodies were frequently disturbed, dismembered or destroyed to make room for newcomers. Disinterred bones, dropped by neglectful gravediggers, lay scattered amidst the tombstones; smashed coffins were sold to the poor for firewood. Clergymen and sextons turned a blind eye to the worst practices because burial fees formed a large proportion of their income.

This is Bunhill Burial Ground around that time …

You can also get some idea of how packed cemeteries were if you look at some of the existing City churchyards and observe how much higher the graveyards are compared to street level. This, for example, is the graveyard of St Olave Hart street as seen from inside the church …

Between 1846 and 1849, a devastating cholera epidemic swept across London resulting in the deaths of almost 15,000 Londoners and it became apparent that something had to be done.

Legislation proved ineffective but private enterprise stepped in and a series of huge cemeteries, in which Londoners could be laid to rest in lush, green spacious landscapes, sprang up outside the metropolis. One such enterprise was the grandly titled ‘London Necropolis and National Mausoleum Company’ (LNC), which was formed in July, 1852, with a mandate to develop the former Woking Common, at Brookwood, in Surrey, as one of the new cemeteries to serve London.

Carrying the deceased 23 miles by horse-drawn coach was obviously not practical and thus, in November, 1854, one of Britain’s most bizarre railway lines – the London Necropolis Railway – commenced operations, and daily trains were soon chuffing their way out of ‘Cemetery Station’ in Waterloo, ‘wending their way through the outskirts of London, and on through verdant woodlands and lush, green countryside outside the Metropolis, bound for the tranquil oasis of the new Valhalla in rural Surrey’.

From The Illustrated London News. Saturday, 11th November, 1854 Copyright, Mary Evans Picture Library

The Company obviously gave a lot of thought to its logo and motto. Here it is (the skull and crossbones isn’t exactly subtle, is it) …

The Latin translates as ‘Peace to the dead, health to the living’. Possibly a reference to the lack of security in the old existing graveyards and also their threat to health. Just inside the circle is the ouroboros, an ancient symbol of a snake or serpent eating its own tail, variously signifying infinity and the cycle of birth and death.

The history of the company is an absolutely fascinating story and if you want to know more just click on the link here to the excellent London Walking Tours blog.

A new building for the London terminus was completed on the 8th of February, 1902. Here are some contemporary images …

A class system operated. First and Second Class ‘passengers’, accompanied by mourners, were placed in the train first. Third class mourners were not allowed to witness their loved ones being loaded! …

The end of the line. A funeral train from Waterloo pulling into the north section station at the cemetery in the early 20th century …

On Friday, 11th April, 1941, the body of Chelsea Pensioner Edward Irish (1868 – 1941) left the London Necropolis Station en route for Brookwood. He was the station’s last customer.

Five days later, on the night of the 16th/17th of April, 1941, a German bombing raid on the area destroyed the company’s rolling stock, along with much of the building. The Southern Railway’s Divisional Engineer, having inspected the damage at 2pm, on April, 17th, 1941, reported starkly, ‘Necropolis and buildings demolished.’ Although the offices and the First Class entrance from Westminster Bridge Road had survived, the devastation effectively sounded the death knell for the Necropolis Railway, and, on the 11th of May 1941, the station was officially declared closed.

The First Class platform just after the bombing …

The site in 1950 …

By the time it was put out of business after 87 years the company had ferried over 200,000 bodies between Waterloo and Surrey.

The First Class entrance and the Company’s old offices on Westminster Bridge Road are still there today (SE1 7HR) …

Inside the entrance arch (I think those lamps may be part of the original building, they look suitably funereal) …

I caught this image as I walked home across Waterloo Bridge – the ever-changing City skyline …

Finally, by way of light relief, my favourite newspaper front page of the week – British journalism at its finest …

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Another visit to St Bride’s – lockable coffins and snoring churchgoers.

Walking down Ludgate Hill the other day I grabbed this quick picture of St Bride’s because there were also some nice fluffy clouds in the frame …

It occurred to me then that the church, with its famous ‘wedding cake’ steeple, had been extremely fortunate not to be now obscured by the extensive post-war development that took place in the City as it very gradually recovered from the War. Someone working in the City at the turn of the 20th century would have recognised both the church and the building in front of it.

This sent me in search of some other images. Here’s the view from a bit further up Ludgate Hill …

Here is a view from the hill in the 1940s from a postcard series called London Under Fire

I decided to visit St Bride’s again taking this picture as I approached the entrance door …

The church is surrounded by buildings so this print from 1753 is interesting since one can get a sense of its full scale as seen from the outside and its position relative to St Paul’s Cathedral …

I crossed St Bride’s Avenue, a narrow passageway that runs between the church and the buildings on the southern side of Fleet Street …

This is the view from the east end. The Old bell Tavern dates from the 1670s …

The church was gutted in the Blitz but was very sympathetically restored and reopened in 1957. Here are the ruins shortly after the bombing …

The interior we see today is loyal to Wren’s core design. Everything, however, including floor, all wooden structures, roof etc. is from the 1950s and later refurbishments …

Looking west, St Bride is commemorated in the statue on the left …

She was born in AD 453, a contemporary of St Patrick. The church’s association with St Bride (St Brigid of Kildare) may date back to the sixth century and is the only church on the east side of England to bear this dedication. She died on 1st February AD 525, and was buried with the remains of Ireland’s two other patron saints, Patrick and Columba. Her saint’s day continues to be celebrated on this date. You can read more about her and the church’s history here.

The royal arms weigh two tons and are carved from a block of Beer stone …

The eagle lectern was, according to tradition, rescued from the medieval church during the Great Fire of London in 1666 …

There are two ‘charity scholars’ tucked away in a corner . They originally stood outside St Bride’s Charity School in Bride’s Lane. …

Just above their heads is a small bust carved by Clare Waterhouse, replacing an earlier marble carving by Marjorie Meggit …

It represents Virginia Dare, the first recorded European child to be born in North America. Her parents had been married here before sailing to Roanoke in 1587 but what became of Virginia and the other colonists remains a mystery.

St Bride’s has a long association with the print trade and journalism, dating back to around 1500 when the printing press of Wynkyn de Worde was established near the church. This association grew with the rise of Fleet Street as a centre of journalism and the newspaper industry. There are a number of memorials to journalists killed, imprisoned or just missing in conflicts around the world and I have written more extensively about these in last week’s blog.

I headed downstairs to the fascinating museum in the crypt …

As I descended I remembered that the crowded burial chambers below the church were rediscovered by preparatory excavations in 1953. The crypts were found to contain the remains of 227 individually identified people interred since the 17th century, as well as an estimated 7000 human remains in the more communal charnel house, where bones removed from the cemetery during the Middle Ages (in order to make room for new burials) were arranged according to type (skulls with skulls, femurs with femurs, etc.) and laid out in a checkerboard pattern to an as-yet unknown depth …

There are guided tours to see the charnel house but I’ve decided to pass on that for the time being.

And so to the museum.

Until well into the 18th century the only source of corpses for medical research was the public hangman and supply was never enough to satisfy demand. As a result, a market arose to satisfy the needs of medical students and doctors and this was filled by the activities of the so-called ‘resurrection men’ or ‘body snatchers’. Some churches built watchtowers for guards to protect the churchyard, but these were by no means always effective – earning between £8 and £14 a body, the snatchers had plenty of cash available for bribery purposes.

One answer was a coffin that would be extremely difficult to open and such an invention was patented by one Edward Bridgman of Goswell Road in 1818. It was made of iron with spring clips on the lid and the coffin on display fulfils the patent …

A contemporary advertisement – secure coffins were not cheap …

As a nearby information panel points out, the idea was not popular with the clergy and in 1820 the churchwardens at St Andrew’s Holborn refused churchyard burial to an iron coffin. The body was taken out and buried, which led to a law suit. The judgment was that such coffins could not be refused but, since they took so much longer than wooden ones to disintegrate, much higher fees could be charged. This no doubt contributed to the relatively short time iron coffining was used.

A collection of grave markers …

Early walls and foundations …

I think some of the explanatory panels are little works of art in their own right …

Terrifying times …

An amusing anecdote …

There are some interesting inscriptions at the east end of the church. 1702 was when the steeple was being completed …

Presumably these people are interred in the vaults below …

I hope you enjoyed today’s effort. I am indebted to the London Inheritance blog for some of the illustrations.

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A quick visit to St Bride’s. A tribute to the bravery of the men and women who bring us the news.

St Bride’s Fleet Street is a lovely church, particularly recognisable by its ‘wedding cake’ steeple …

It was totally gutted during the war …

But beautifully restored in the 1950s in a way which closely resembled Sir Christopher Wren’s original design …

St Bride’s has a long association with the print trade and journalism, dating back to around 1500 when the printing press of Wynkyn de Worde was established near the church. This association grew with the rise of Fleet Street as a centre of journalism and the newspaper industry and the association remains strong despite the exit of the profession from the area.

If you watch TV news today, or listen to a radio report, chances are these will be from a journalist and their support staff in Ukraine, kitted out in protective gear. Those who report from war zones run a very real risk of injury or death, and those who have been lost in previous wars are commemorated in St Bride’s, including this memorial to those who lost their lives whilst covering the 2003 Iraq war …

Particularly moving is the Journalists’ Altar, commemorating those within the profession who have died, are held hostage or have an unknown fate …

Unfortunately, there are too many to display at any one time, so the photos are rotated …

As I write, at least seven journalists have been killed while covering the war in Ukraine since Russia launched its full-scale invasion on February 24. A record is kept by the Committee to Protect Journalists whose website gives full details.

There is a lot more to see at St Bride’s, including a great little museum, and I shall report back next week. I felt that this week’s blog should just be a thoughtful one.

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