Category: Stained Glass Page 6 of 9

‘True Hearts and Warm Hands’ at St Margaret Lothbury.

On 17th February 2022

In Architecture, Religion, Sculpture, Stained Glass

After the Great Fire of London of 1666 St Margaret’s was rebuilt by Christopher Wren between 1683 and 1692. As some churches around St Margaret’s were demolished under the 1860 Union of Benefices Act, St Margaret’s benefited from acquiring some of the interior furnishings of these buildings. The church now houses an outstanding collection of seventeenth century fittings, many by the sculptor and wood carver Grinling Gibbons. It is one of the few Wren churches that sustained only minor damage during the Second World War.

In 1698–9 the top stage of the tower with large belfry openings and all of the spire were added and this work was probably designed by Robert Hooke. Hooke was Surveyor to the City of London and chief assistant to Christopher Wren, in which capacity he helped Wren rebuild London after the Great Fire.

The baptismal font, believed to be by Grinling Gibbons (1648–1721), came from St Olave, Old Jewry, after that church was partially demolished in 1887. The font is a carved bowl with cherub heads at each corner and the sides are decorated with Adam and Eve, the dove returning to the ark, the baptism of Jesus and the baptism of the Ethiopian eunuch by Philip.

Of the subsequent additions to the church the most splendid is the choir screen, one of only two in a Wren church, erected originally in the Church of All Hallows the Great, Thames St. in 1683-84 …

The screen, along with the tester above the pulpit, was moved to St Margaret’s in 1894 when the Church of All Hallows the Great was demolished, to allow widening of Thames Street and building of the City of London Brewery on the site.

The Stuart royal arms are part of the screen which was originally donated by the German merchant Theodore Jacobson in c.1685. The eagle is supposed to refer to Herr Jacobson’s nationality …

The lovely stained glass windows celebrate St Margaret’s links with a number of City Livery Companies and Institutions. The windows were donated by either the Livery Companies or their Masters.

The Worshipful Company of Glovers of London – True hearts and warm hands …

The Worshipful Company of Tin Plate Workers alias Wire Workers’ motto is Amore Sitis Uniti, Latin for Be United in Love (rather sweet!) …

The Institute of Chartered Accountants in England and Wales. The phrase Recte Numerare means to reckon or number rightly in Latin …

The Worshipful Company of Tylers and Bricklayers : In God is all our trust, let us never be confounded. …

The Worshipful Company of Scientific Instrument Makers. The motto Sine Nobis Scientia Languet – Knowledge cannot flourish without us – reflects the fundamental role the craft has played in the achievement of science over the past centuries …

The Worshipful Company of Armourers and Brasiers. The Company’s present Coat of Arms was granted in 1709 and incorporates the former arms of the Armourers granted in 1556 with a new coat for the Brasiers. The two mottos are Make All Sure for the Armourers, and We are one for the joint Company. ‘Put on the whole armour of God’ …

There’s much more to see at St Margaret’s so I shall return.

Incidentally, if you are passing near the Royal Exchange check out Paparazzi Dogs …

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Roman elephants and Suffragette bread – more fun at the Museum of London.

By The City Gent

On 28th October 2021

In Art, Roman London, Social History, Stained Glass

As regular readers of this blog will know, I love the Museum of London and it’s one of my go-to places if I feel I need a bit of cheering up (and, almost inevitably, I learn something new).

For example, it had completely escaped my notice that the Roman Emperor Claudius used elephants during his invasion of Britain in AD 43. Not far inside the entrance to the Museum is this totally bonkers mural illustrating their use in battle. The beasts look suitably angry at being dragged half way around the world just to stamp on a few ancient Britons …

There’s Claudius on the right on a white horse, possibly declaring ‘missio peracta’ (which Google assures me is ‘mission accomplished’ in Latin). Around the same time a young woman of the Iceni tribe called Boudica was aged about 30.

As Queen Boudica, she is now famous for her 60/61 AD uprising against the Romans. For resisting the appropriation of her property and that of her tribe, the local Roman procurator had her flogged and her daughters raped. Building on the fury of other tribes, she raised an army which went on to capture present day Colchester (Camulodunum) routing the Roman division there in the process. She then headed for Londinium.

Early London was a sprawling settlement, unwalled and defenceless since the Governor, Gaius Seutonius Paulinus, believing his troops to be disastrously outnumbered, made a tactical retreat (i.e. fled). On arriving, Boudica’s army burnt the place to the ground and slaughtered everyone they could find. These skulls on display in the Museum may be evidence of that massacre …

Primarily belonging to young adult men, a large number were found in the ancient Walbrook stream (although it must be said that there are alternative theories as to their origin).

The settlement of Verulamium – today’s St Albans – was next to feel the wrath of Boudica’s revenge as her, seemingly unstoppable, army sacked and burnt it en route to their inevitable confrontation with the now significantly strengthened Governor’s army.

The battle went badly and, rather than face the inevitable humiliation of capture, she is said to have poisoned herself and was buried by her people at a secret location. Some claim she’s buried beneath platform 10 of King’s Cross Station – maybe that’s why there’s a Boadicea Street nearby (N1 0UA)!

‘How’s my driving?’ Here she is with her daughters, driving her chariot, remarkably without the use of reins …

*Boudica at Westminster : picture by Paul Walter/Wikipedia*

Evidence of Boudica’s destruction of London lives on in a layer of burnt earth and debris known as the Red Layer that is occasionally uncovered during modern developments.

Not an elephant but the skull of a long extinct animal called an Auroch …

Up until the early 17th century you could still have encountered a live one (living in Poland). The one in the museum lived in Essex and was found in Ilford where it would have been part of a large herd. Incidentally, Aurochs live on today in the coats of arms of Romania and Moldova.

There’s a great temporary exhibition at the Museum illustrating the work of contemporary London makers.

I really like this stained glass work entitled Gorilla (2017) by Piotr Frac …

And what about this piece by James Shaw entitled Plastic Baroque …

And I love this witty Venus (2015) by Claire Partington …

Pregnant and casually dressed, she poses with a ciggie in one hand and the dogs’ leash in another.

Now some brave women from a different era, the Suffragettes. This is the banner of the West Ham branch of the Women’s Social and Political Union 1909-1910 …

Suffragette prisoners often removed loaves of bread from Holloway Prison as a souvenir of their incarceration. Now well over 100 years old, this loaf was carefully preserved and gifted to the Museum in 1950 …

Read more about the campaign for Votes for Women and those who fought it here.

What a great poster …

If you’d like to cast you mind back to the heady, optimistic days of the 2012 London Olympics, the Olympic cauldron is on display again …

When you are appropriately Sanitised, the Victorian Walk is always a nice way to complete a visit …

By the way, if you are passing through Temple Station and have a bit of time to spare, get off and make your way to the station roof where you will find this fabulous installation by London-based artist Lakwena Maciver. It’s entitled ‘Back in the Air: A Meditation on Higher Ground’. This is only a small part of it …

I shall have more images for you next week.

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Shakespeare, a quack doctor and a cadaver – my visit to Southwark Cathedral.

By The City Gent

On 3rd June 2021

In Architecture, Religion, Stained Glass

Last Saturday I popped in to the wonderful Southwark Cathedral, paid £2 for a photography licence, and walked around entranced.

A few feet from the door is the magnificent Shakespeare Memorial Window, Designed by Christopher Webb, it was created in 1954 to replace another destroyed in enemy action. It shows characters from the Bard’s plays …

The design uses the concept of the Jesse Tree. Prospero in the central light forms the trunk, with Ariel above and Caliban at his feet …

I’m sure you can spot Falstaff …

In the right hand window we find Lady Macbeth ,,,

Is this a dagger which I see before me, the handle toward my hand? Come, let me clutch thee …

and Hamlet …

Alas, poor Yorick! I knew him, Horatio: a fellow of infinite jest, of most excellent fancy …

At the base, the last two of the Seven Ages of Man … …

The sixth age slips into the lean and slippered pantaloon, with spectacles on nose … and his big manly voice turning again toward childish treble … Last scene of all, is second childishness … sans teeth, sans eyes sans everything.

All the characters portrayed in the window are identified in this short article.

Below the window is an alabaster sculpture. Made by Henry McCarthy in 1912, it shows the world’s most famous playwright resting outside the Globe Theatre. He usually has a sprig of rosemary in his hand. The aromatic herb rosemary, as Ophelia says to her brother Laertes in Hamlet, is for remembrance; ‘pray, love remember’ …

I was very taken with this remarkably lifelike bust …

This is Lancelot Andrewes (1555 – 25 September 1626), the English bishop and scholar who oversaw the translation of the King James Version of the Bible …

Most importantly, I live in a block of flats named after him.

This effigy of an unknown knight is one of the earliest monumental wooden effigies in England, his mail coat and coif dating him to around 1280. He is believed to be a member of the de Warenne family who were benefactors of the priory …

Thomas Cure was a very important person in Southwark and London. He was the MP locally, and in East Grinstead, as well as the Master Saddler to King Edward VI, Queen Mary I and Queen Elizabeth I. He founded almshouses for the poor and these stood for nearly 300 years in Park Street, until the new railways forced their move to West Norwood. Eventually they were relocated, in the form of modern sheltered flats, to Purley, Surrey in 2006. Cure died in 1588 and this is a ‘cadaver tomb’, reminding us all of our mortality …

Is there anywhere in the world a more impressive monument to a quack ‘doctor’? Lionel Lockyer never qualified as a doctor (he was originally a tailor and a butcher) but became famous for his miracle pills that he claimed included sunbeams as an ingredient …

His tomb has an amusing inscription which includes the words …

His virtues & his PILLS are soe well known…
That envy can’t confine them vnder stone.
But they’ll surviue his dust and not expire
Till all things else at th’universall fire.

The man himself …

*Lionel Lockyer. Line engraving by J. Sturt. Wellcome Library collections.*

Following Lockyer’s death in 1672, his pills continued to be sold by his nephew, John Watts, in partnership with Thomas Fyge, an apothecary. The pills were sold wholesale in tins of 50 or 100 at a price of 4 shillings for 100. That equates to about two weeks’ wages for a skilled tradesman.

This is the tomb of John Gower. He was the Poet Laureate to Richard II and Henry IV and his head rests on his three best known books, Vox Clamantis in Latin, Speculum Meditantis in French, and Confessio Amantis in English. He died in 1408 …

I finished my short visit looking at a collection of medieval roof bosses. In 1469 the roof of the priory church collapsed and the stone vaulting was replaced by a carved wooden ceiling. This is one from that ceiling and shows the Devil swallowing Judas Iscariot …

There was, of course, lots more to see at Southwark, so I shall return. I went on to have a wander around the area and will report back on that next week.

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