Walking the City of London

Category: Sculpture

The Mysterious Panyer Boy – and other curiosities

Here he sits in Panyer Alley, just beside an entrance to St Paul’s Underground Station, a naked little boy astride what looks like a basket, and a strange inscription precisely dated ‘August the 27 1688’. What is going on?

Sadly the little chap has become very eroded and damaged over the years, and it is pretty surprising that he has survived at all. After a bit of searching I have found a drawing of him, possibly from the 18th or 19th century, which may give us a better idea of what he used to look like …

The pedestal and scrollwork have now disappeared.

I have also found this old photograph, probably early 20th century …

For this picture and other really interesting photos, visit the ‘Spitalfields Life’ website and search for ‘Signs of Old London’.

As with all mysteries, there are many theories, but all are agreed that the sign really does date from the 17th century since this is acknowledged in trusted sources such as Thomas Pennant’s Of London (1790). What the boy is doing and what he represents are the areas where there is much dispute, for example:

‘Is he: sitting on a pannier (basket), or a coil of rope, or a woolsack, or a barrel?’

‘Is he holding: a bunch of grapes, or a loaf of bread, or his foot (perhaps pulling out a thorn – apparently the carving was once known locally as ‘pick my toe’)?’

‘Does he represent: the bread market that was here in medieval times, and at nearby St Martin’s Le Grand, or the sign of a brewhouse (brewery)? There was a Panyer brewhouse recorded nearby as long ago as 1426.’

‘Does he have any connection whatsoever to the claim to the highest ground?’.

I don’t know the answer to these questions, but one thing that is certain is that this is not the ‘highest ground’ in the City, that description nowadays belongs to Cornhill.

Nearby on the north west corner of Warwick Lane is a small bas-relief of Guy, Earl of Warwick. It is believed that the lane was so named since it was the location of the Warwick Inn owned, not surprisingly, by the Earls of Warwick.

The knight represented is the 10th Earl (c.1272-1315) and the British Museum archives hold a picture of the carving as it was illustrated in Antiquities of London (1791) …

Copyright : British Museum

And here is how it looks now …

You can see that the top and bottom sections of the present-day relief were added later, most likely at the time of a restoration in 1817 by John Deykes (an architect and surveyor). Pennants London is a book published in 1805 and its 5th edition (1815) gets a mention on the relief, right down to the page number where  the carving is discussed (492). Maybe the publisher paid for the restoration in return for this smart piece of advertising?

Incidentally, whilst researching the Warwicks I came across this reference to the Warwick Inn. Neville, the 16th Earl …

At a meeting of the great estates of the realm in 1547 … lodged himself  (there) with 600 men where, says Stowe, ‘there were oftentimes six oxen eaten at … breakfast, and every tavern was full of his meat; for he that had any acquaintance in that house, might have there so much of sodden [boiled] and roast meat, as he could prick and carry upon a long dagger.’

Now that’s what I call a buffet.

On the north west side of nearby Ludgate Circus is this memorial plaque. Wallace sold newspapers on this corner when he was eleven years old …

The memorial is by F.W. Doyle-Jones (1934)

Born out of wedlock in Greenwich in 1875, and with both of his parents itinerant actors, he was adopted by a kindly Billingsgate fish porter and his wife. Asked by a journalist years later to contribute to a celebrity feature entitled ‘What I Owe My Parents’, Wallace replied on a postcard:

‘Sorry, cock, I’m a bastard’.

Despite such a challenging start to life (or perhaps because of it) his story is extraordinary. As well as journalism, Wallace wrote screen plays, poetry, historical non-fiction, 18 stage plays, 957 short stories, and over 170 novels, By 1926, he was knocking out 18 novels a year and by 1929, he was up to 34, and it was claimed that a quarter of all books read in English were by him.

When he turned to writing fiction in 1905 he told his wife he would give his readers :

 ‘Crime and blood and three murders to the chapter; such is the insanity of the age that I do not doubt for one moment the success of my venture.’

More than 160 films have been made of Wallace’s work and he sold over 50 million copies of his combined works in various editions, The Economist describing him as ‘one of the most prolific thriller writers of [the 20th] century’.

So why is he hardly known at all now compared to his overlapping contemporaries Arthur Conan Doyle and Agatha Christie? His biographer, Neil Clark, sees him as a victim of literary snobbery, being one of the first crime writer to come from a working-class background. Another factor may be that the characters of his investigators, JG Reeder and the gloomy Inspector Elk, were not as seductive as Holmes, Poirot or Maigret. For example, Elk was introduced in The Fellowship of the Frog as ‘tall and thin, a slight stoop accentuated his weediness.’

Wallace’s last piece of work was on one of the most famous movies of all time …

In 1931 RKO invited him to Hollywood to work on an idea that Wallace would generously credit to the director, Merian C. Cooper. However, as Neil Clark makes clear in his biography, the Bodleian’s existing script shows that Wallace conceived the ‘beauty and the beast’ motif himself, the climb up the Empire State building and the aeroplane attack.

He also created the final scene …

 

‘Kong opens his eyes, picks the girl up, holds her to his breast like a doll, closes his eyes and drops his head,’

Wallace died in Hollywood on 10th February 1932 after falling into a diabetic coma, compounded by double pneumonia, from which he never recovered.

And finally, would you like a close look at a piece of work by the pioneering modern sculptor Jacob Epstein?

Once again, as in previous blogs, I invite you to pass through the blue doors in Foster Lane to the lovely tranquil garden of St Vedast-alias-Foster  …

In the corner you will find Epstein’s Head and Shoulders of Canon Mortlock (1936)…

Mortlock was a personal friend of Epstein’s and also of Max Mallowan (Agatha Christie’s husband) who gave him the cuneiform marked tablet also displayed in the churchyard – see my blog City Churches and Churchyards – more Tales of the Unexpected.

 

The Romans in London – Mithras, Walbrook and The Games

My two Roman London blogs this month are in celebration of the opening of the London Mithraeum in Bloomberg Space, Walbrook, which I enjoyed tremendously when I visited last week.

If you want to immerse yourself more completely in the Mithras Temple story, you might like to call in to the Museum of London beforehand and view the treasures there from the Walbrook excavation. I have put together a small selection.

There is this head of Mithras …

Head of Mithras, marble, late 2nd century

He is shown as a handsome youth, the head probaly part of a large sculpture forming a focal point at the apse end of the Temple.

Serapis, the Egyptian God of the Underworld, was also represented …

Head of Serapis, marble, late 2nd – early 3rd century

He carries a corn measure on his head symbolising the wealth and fertility of the earth.

And Minerva, the Roman Goddess of Wisdom …

Head of Minerva, marble, early 2nd century, possibly AD 130

Again, the head was probably originally part of a larger statue.

So now on to the Mithraeum itself at 12 Walbrook. Entry is free but you must book a time slot in advance using the website.

The first thing you see is this stunning tapestry by Isabel Nolan …

Another View from Nowhen, 2017

There are helpful guides ready, and very willing, to introduce you to the Mithraeum, explain the tapestry and an accompanying sculpture, and hand you an excellent printed guide. There is a well organised display of Roman artefacts which can be explored using your own mobile device, a tablet that they provide, or just by reading the labels. Unfortunately I couldn’t get a good enough photograph of these for the blog – please take my word for it that they are fascinating.

Then you are ready to descend through time, seven metres or so, from modern London to the very last days of the Romans in Britain, about AD 410.

Various levels of history are inscribed on the wall as you descend – there is also step-free access

At mezzanine level there is a further exhibition consisting of a reproduction of artefacts from the site including, of course, the head of Mithras, and a helpful commentary.

You then descend further to see the Temple itself. Initially it is dark and shrouded in mist but, as this gradually clears to the sound of evocative chants, you will see an accurate reconstruction of the ruin as it was on the last day of excavation in October 1954.

All the stone that you see and most of the bricks are from the original structure

The central icon of the cult is Mithras killing a bull

All I can say is ‘well done Bloomberg’.

The Walbrook stream played a very important part in the establishment of Roman London. Originating in what is now Finsbury Park, it carried fresh water in to the walled City and carried waste away to the River Thames. As the City developed it became imprisoned underground.

The stream lives on in the name of the street

The area has been difficult to access lately because of construction work, but is now a new open space and I took the opportunity to explore.

What a wonderful surprise! It looks like the Walbrook is flowing again above ground through the City…

Alongside Cannon Street

Parallel to Queen Victoria Street

Entitled Forgotten Streams, and cast in bronze, the Spanish artist Cristina Iglesias took as her inspiration the ancient Walbrook itself. It looks very authentic and quite beautiful.

And finally, to complete a Roman London experience, you might want to visit the Guildhall Art Gallery, in the lower level of which you will find Roman London’s Amphitheatre. An 80 metre wide curve of dark stone in Guildhall Yard marks out the area of the Amphitheatre, the site of the famous Roman ‘Games’ …

An outline of what existed about 8 metres below

The site of the Amphitheatre

Once inside you will see the remains of the original walls, the drainage system, and a rather impressive digital projection that fills in the gaps in the ruins.

 

 

Tales of the unexpected – in City churches

Last Saturday I headed off to St Bartholomew the Great in Smithfield, my intention being to take a photograph of the founder Rahere’s tomb for a future blog I am planning. I hadn’t been there for at least five years and was very happy to pay the entry fee and enjoy the church as virtually the only visitor. When I entered the south transept, however, what I saw literally stopped me in my tracks. Here is a picture …

A naked St Bartholomew holds out his flayed skin

Entitled Exquisite Pain, as well as his skin St Bartholomew also holds a scalpel in one hand and a pair of scissors in the other. The second surprise, to me anyway, was that this work was by Damien Hirst, the modern artist known particularly for his spot paintings and the shark swimming in formaldehyde. St Bartholomew is the patron saint of Doctors and Surgeons and Hirst has said that this 2006 work ‘acts as a reminder that the strict demarcation between art, religion and science is a relatively recent development and that depictions of Saint Bartholomew were often used by medics to aid in anatomy studies’. He went on to say that the scissors were inspired by Tim Burton’s film ‘Edward Scissorhands’ (1990) to imply that ‘his exposure and pain is seemingly self- inflicted. It’s kind of beautiful yet tragic’. The work is on long-term loan from the artist. Incidentally, just behind it in the photograph you will see the rare pre-Reformation font (1406) in which William Hogarth was baptised on 28 November 1697.

The quite extraordinary anatomical detail

I did eventually take a picture of Rahere’s tomb, here it is …

Rahere died in 1143 and his tomb dates from 1405

It still contains his remains and I shall write more about it in a future blog.

Under the oriel window there is a nice example of a rebus, in this case a representation of a person’s name using a picture. Here Prior Bolton’s name is neatly implied by a crossbow bolt piercing a tun (a type of cask). Bolton was Prior of St Bartholomew the Great between 1505 and 1532 and carried out repair and construction work across the church.

Prior Bolton’s rebus

St Bride’s Fleet Street was gutted in the Blitz but was very sympathetically restored and reopened in 1957. It is famous for its wedding cake steeple and journalistic connections going back to the origins of the printing press itself. Today, however, I am going to talk about my visit to the small museum in the Crypt which is open when the church is and free to enter (and in a way there is a continuing theme of anatomical studies).

Until well into the 18th century the only source of corpses for medical research was the public hangman and supply was never enough to satisfy demand. As a result, a market arose to satisfy the needs of medical students and doctors and this was filled by the activities of the so-called ‘resurrection men’ or ‘body snatchers’. Some churches built watchtowers for guards to protect the churchyard, but these were by no means always effective – earning between £8 and £14 a body, the snatchers had plenty of cash available for bribery purposes.

One answer was a coffin that would be extremely difficult to open and such an invention was patented by one Edward Bridgman of Goswell Road in 1818. It was made of iron with spring clips on the lid and the coffin below fulfils the patent …

Iron coffin on display in the Crypt

The coffins were expensive, price depending upon the size required and the corresponding weight. An advertisement from the time is on display …

Contemporary advertisement

As a nearby information panel points out, the idea was not popular with the clergy and in 1820 the churchwardens at St Andrew’s Holborn refused churchyard burial to an iron coffin. The body was taken out and buried, which led to a law suit. The judgment was that such coffins could not be refused but, since they took so much longer than wooden ones to disintegrate, much higher fees could be charged. This no doubt contributed to the relatively short time iron coffining was used.

St Dunstan-in-the-West is the custodian of a very famous character after whom Ludgate itself is said to be named – but he is tucked away around the corner in the churchyard and you have to seek him out. It is, of course, the great King Lud himself …

The pre-Roman English King Lud (in the centre) and his sons Androgeus and Theomantius

Probably dating from 1586 when the old Ludgate entrance to the City was rebuilt, the statues from the gate are remarkable, but very battered, survivors. Ludgate was demolished in 1760 and the statues were initially placed in the St Dunstan’s charnel house and then alongside the cemetery. Being pagan figures, the church didn’t care much for them and in 1839 they were sold to the Marquess of Hertford who incorporated them into a house in Regent’s Park. Viscount Rothermere brought them back to the church in 1935 along with the clock.

Dr Philip Ward-Jackson, the eminent public sculpture expert, commented in 2003

While the installation of the clock was accompanied by some celebration, Lud and his sons were afforded the kind of hospitality they had grown to expect from St Dunstan’s. They were placed in a sordid niche in the vestry porch where they have remained ever since, in an increasingly battered and uncared-for state.

And they are still there today.

I think he still looks remarkably dignified

He is recalled here above the doors of the ‘Leon’ restaurant – part of a 19th century building overlooking Ludgate Circus

I am working on a post about Roman London to celebrate the opening of the London Mithraeum. By way of a taster, if you stand under the archway at St Magnus-the-Martyr Church on Lower Thames Street you will see an actual pile from a Roman wharf. It has been found to date from around 75AD.

Label stating its provenance

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