Walking the City of London

Category: Religion Page 4 of 19

St Stephen Walbrook – The Samaritans, Sir Henry Moore and a brave doctor.

One day in 1936 a young priest officiated at his first funeral – a 14 year old girl who had killed herself because, when her periods started, she thought it was a sign of a sexually transmitted disease. That there seemed to have been no one she could talk to had a profound effect on him, but it was not until 18 years later that, as he put it,

I read somewhere there were three suicides a day in Greater London. What were they supposed to do if they didn’t want a Doctor or Social Worker … ? What sort of a someone might they want?

He looked at his phone, ‘DIAL 999 for Fire, Police or Ambulance’ it said …

There ought to be an emergency number for suicidal people, I thought. Then I said to God, be reasonable! Don’t look at me… I’m possibly the busiest person in the Church of England.

When the priest, Chad Varah, was offered charge of the parish of St Stephen in the summer of 1953 he knew that the time was right for him to launch what he called a ‘999 for the suicidal’. He was, in his own words, ‘a man willing to listen, with a base and an emergency telephone’. The first call to the new service was made on 2nd November 1953 and this date is recognised as Samaritans’ official birthday.

The Reverend Dr Chad Varah at his telephone – you just had to dial MAN 9000.

It soon became obvious that the volunteers, who used to keep people company whilst they were waiting to speak to Chad, were also capable of helping in their own right and in February 1954 he officially handed over the task of supporting the callers to them.

If you visit the church you can see the phone itself …

St Stephen Walbrook (rebuilt 1672-80) was one of Wren’s largest and earliest churches and the meticulous care taken with it might, some suggest, be because Sir Christopher lived next door. Incidentally, Mr Pollixifen, who lived on the other side, bitterly complained about the building taking his light. Maybe he was mollified when the the church’s internal beauty was revealed.

Views towards St Stephen’s have opened up since completion of the new development on Walbrook, which also houses a meticulously restored Temple of Mithras (see my 25th January 2018 blog: The Romans in London – Mithras, Walbrook and the Games).

Looking at the exterior one can see the lovely green Byzantine style dome …

The interior is bright, intimate and stunning, old Victorian stained glass having been removed …

Wren’s dome and Sir Henry Moore’s altar

The dome was the first of its kind in any English church and a forerunner of Wren’s work on St Paul’s Cathedral. After being damaged in the Blitz the church was restored by Godfrey Allen in 1951-52. Controversy broke out when, between 1978 and 1987, the church was re-ordered under the sponsorship of churchwarden Peter (later Lord) Palumbo and a striking ten tonne altar by Sir Henry Moore was placed at its centre.

Sometimes I look at church memorial plaques and, if they are entirely in Latin, just rather lazily move on. In this case it was a big mistake since I was ignoring a tribute to a very brave man …

Dr Nathaniel Hodges’ memorial on the north wall. Photograph: Bob Speel.

The Great Plague of 1665-1666 was the worst outbreak in England for over 300 years and London probably lost getting on for 20% of its population. While 68,596 deaths were recorded in the city, the true number was most likely to be over 100,000. Those who could, usually the professionals and the wealthy, fled the city and this included four-fifths of the College of Physicians. Charles II and his courtiers left in July for Hampton Court and then Oxford where Parliament also relocated in October,

Nathaniel Hodges was a 36-year-old doctor practising in London when the pestilence reached the City. London was awash, he said later, with ‘Chymists’ and ‘Quacks’ dispensing, as he put it: ‘… medicines that were more fatal than the plague and added to the numbers of the dead.’

Dr Hodges decided to stay and minister to the sick and dying.

First thing every morning before breakfast he spent two or three hours with his patients. He wrote later …

Some (had) ulcers yet uncured and others … under the first symptoms of seizure all of which I endeavoured to dispatch with all possible care …

hardly any children escaped; and it was not uncommon to see an Inheritance pass successively to three or four Heirs in as many Days.

After hours of visiting victims where they lived he walked home and, after dinner, saw more patients until nine at night and sometimes later.

He survived the epidemic and wrote two learned works on the plague. The first, in 1666, he called An Account of the first Rise, Progress, Symptoms and Cure of the Plague being a Letter from Dr Hodges to a Person of Quality. The second was Loimologia, published six years later …

The above is a later edition of Dr Hodges’ work, translated from the original Latin and published when the plague had broken out in France.

It seems particularly sad to report that his life ended in personal tragedy when, in his early fifties, his practice dwindled and fell away. Finally he was arrested as a debtor, committed to Ludgate Prison, and died there, a broken man, in 1688.

Translated from the Latin, his memorial reads as follows:

Learn to number thy days, for age advances with furtive step, the shadow never truly rests. Seeking mortals, born that they might succumb, the executioner comes from behind. While you breathe you are a victim of death; you know not the hour in which your fate will call you. While you look at monuments, time passes irrevocably. In this tomb is laid the physician Nathaniel Hodges in the hope of heaven; now a son of earth, who was once a son of Oxford. May you survive the plague by his writings. Born 13 September AD 1629 Died 10 June 1688.

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It’s Christmas decorations time – let’s get into the Festive spirit!

Wandering around the streets on a quiet Sunday afternoon at this time of year can be rather atmospheric and got me into quite a Christmassy mood.

This year there are a number of installations that you can walk into.

The ‘Happy House’ at City Point …

The ‘Bauble’ in the churchyard of Holy Sepulchre Church …

The arch at One New Change …

The ‘tree’ at the same location is as pretty as usual …

As is the view of St Paul’s …

The tree outside nearby St Mary-le-Bow …

Also in the churchyard …

At this time of year offices look a bit cosier than usual …

I wonder what’s going to be put in the big red stockings – this year’s bonus maybe (it is a bank!) …

The Shard, looking up from ground level …

… and a small selection of the constantly changing light display on the upper levels …

And finally, this year’s Barbican Christmas tree …

Remember, next week is the Christmas Quiz, so it’s time to do a bit of swotting since the questions will all be about blogs published in 2023.

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St Bartholomew the Less – an arithmetical memorial and some very spectacular tights!

Poor St Bartholomew the Less has had a tough time (EC1A 9DS). Designated ‘the less’ to distinguish it from its better known namesake nearby, it has also had to be substantially rebuilt a number of times including the need to repair damage inflicted in the Blitz. Nonetheless, it is a fascinating place containing many interesting historical monuments.

To find its modest doorway you must enter the grounds of St Bartholomew’s hospital through the Henry VIII gates and look to your left. Inside a rather spooky white hand directs you up stairs to the main body of the church …

It was once a parish church in its own right, the parish boundary being the walls of the hospital. The parishioners were made up of the hospital staff and patients and at one time attendance at services was compulsory for all who were fit enough. It was the only parish of this nature in existence but since 2015, however, it has become part of the Parish of St Bartholomew the Great.

There are many features to admire but, for reasons of space, I have tried to pick some of the most interesting and will look at others in a future blog.

This stained glass commemorates the founding of he monastic complex of St Bartholomew in 1123. The person responsible was Rahere, a courtier to Henry I, who was inspired by a vision of the saint whilst recovering from a serious illness …

Rahere is shown kneeling and beneath his cassock is rather a surprise. He is wearing some very colourful tights, a reference to the fact that he’s often referred to as a minstrel or jester as well as a courtier …

High up on the south wall is the memorial to Robert Balthrope, Sergeant Surgeon to Queen Elizabeth I …

The inscription reads …

Here Robert Balthrope Lyes intombed,
to Elizabeth Our Queene
Who Sergeant of the Surgeons Sworne,
Neere Thirtye Yeeres Hathe Beene
He Died at Sixtye Nine of Yeeres,
Decembers Ninthe The Daye
The Yeere of Grace Eight Hundred Twice

Deductinge Nine A waye.
Let Here His Rotten Bones Repose
Till Angells Trompet Sounde
To Warne The Worlde of Present Chaunge
And Raise the Deade From Grounde.

He died in 1591, but the poet who devised this eulogy presumably had a problem getting 1591 to rhyme with anything. So he chose the frankly odd solution of asking the reader to do some mental arithmetic – ‘The Yeere of Grace Eight Hundred Twice’ (i.e. 800 x 2 = 1600) Deductinge Nine A waye (1600 – 9 = 1591).

The current windows in the church were designed by Hugh Easton, following the loss of the earlier windows during World War Two. Easton was an eminent stained glass maker who also designed the Battle of Britain memorial window in Westminster Abbey. The design of the nurse in the window in Westminster Abbey is strikingly similar to that in the window here …

The doctors’ memorial window …

The mid-19th century alabaster pulpit depicts Christ healing the sick …

On the east wall is the poignant memorial plaque to Arthur Jermyn Landon …

The reflections make it difficult to read so here it is in full …

His former medical contemporaries at St Bartholomew’s Hospital have set up this tablet to keep in memory the bright example of ARTHUR JERMYN LANDON Surgeon Army Medical Department who, while continuing to dress the wounded amid a shower of bullets in the action on Majuba Hill, was in turn mortally wounded. His immediate request to his assistants “I am dying do what you can for the wounded” was characteristic of his unselfish disposition. His habitual life was expressed in the simple grandeur of his death. He was born at Brentwood Essex 29th June 1851. Died two days after the action at Mount Prospect South Africa 1st March 1881.

Here he is in an image of him dated 1881 held at the Wellcome Foundation …

The elaborate memorial to John and Mary Darker (Died 1784 and 1800) …

Before you leave, look to the right of the door and you will see the tomb of Surgeon John Freke (1688-1756) …

English History Online has the following to say …

… a remarkably curious tomb of the fireplace kind, most elaborately wrought. It is the tomb of Freke, the senior surgeon of St. Bartholomew’s Hospital, who wrote many works upon surgery, still to be found in its library. His bust is to be seen in the museum of the hospital, and he is represented by Hogarth, in the last plate of “The Stages of Cruelty,” presiding aloft over the dissecting-table, and pointing with a long wand to the dead “subject,” upon whom he is lecturing to the assembled students.

And here it is …

You can read more about Hogarth’s The Four Stages of Cruelty here.

Look back after leaving the church and observe the oldest parts of the building, the 15th-century tower and west end of the church …

Within the tower are three bells, the oldest being cast in 1380. The bells are hung in the original wooden frame thought to be the oldest in London.

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