Category: Religion Page 16 of 19

Weather vanes – cooked martyrs and valuable rodents

On 25th April 2019

The longbow was a crucial English weapon of war and King Edward III’s second Archery law of 1363 made it obligatory for Englishmen to practise their archery skills every Sunday. Stray arrows proved to be extremely dangerous and the wind played a part in diverting arrows away from their intended targets. The answer they came up with was the weather vane, the word vane coming from the Old English word fana meaning flag. They were originally fabric pennants and lots of high buildings were fitted with them, not just churches. Compass points were added later.

The vanes developed into the more permanent metal structures we still see today, and I used one of the recent lovely sunny days to venture into the City and photograph a selection of them.

My first stop was the beautifully restored St Lawrence Jewry which took its name from a Jewish community that lived nearby during the early medieval period (EC2V 5AA). The Jews came to London at the time of the Norman Conquest and were expelled from England by Edward I in 1290. In the medieval period there were several churches dedicated to St Lawrence in London, and this one was named St Lawrence Jewry to distinguish it from other churches dedicated to the same saint. The nearby street called Old Jewry recalls the medieval Jewish presence here.

St Lawrence was martyred in San Lorenzo on 10 August 258 AD in a particularly gruesome fashion, being roasted to death on a gridiron. At one point, the legend tells us, he remarked ‘you can turn me over now, this side is done’. Appropriately, he is the patron saint of cooks, chefs and comedians and the church weathervane consists of a gridiron …

If you were born within the sound of Bow Bells you were considered a true Cockney and the Wren church on Cheapside has a weathervane that consists of a copper dragon (symbol of the City) nearly nine feet long (EC2V 6AU). You can see the cross of St George under its wing (the cross was originally painted red but the weather has worn this away) …

The dragon is very old and dates back to the rebuilding of St. Mary-le-Bow in 1679 after the Great Fire. Records show that a sum of £4 was paid to Edward Pearce, Mason, for carving the wooden model on which the dragon was based; and that a further £38 was paid to Robert Bird, the coppersmith who made the dragon itself. It is said that when the dragon was raised to its pinnacle it was accompanied by the famous Jacob Hall, a noted trapeze artist of the time, who performed a high wire act to the astonishment of the watching crowd.

When the dragon was repaired and restored after the Second World War it was lowered into place by helicopter!

There is a fascinating story about the consequences of allowing the dragon to meet the grasshopper from the Royal Exchange and you can read it, and much more, here in the splendid History London blog.

The Royal Exchange grasshopper may be even older, dating back to the original Exchange built in 1567. You can read a fascinating story about its restoration here.

The grasshopper is the symbol of Thomas Gresham, the founder of the original Royal Exchange. The story goes that one of Thomas’s ancestors, Roger de Gresham, was abandoned as an infant in the marshlands of Norfolk and would have perished had not a passing woman been attracted to the child by a chirruping grasshopper. Heraldic spoilsports assert that it is more likely a ‘canting heraldic crest’ playing on the sound ‘grassh’ and ‘gresh’.

I have written an entire blog about Gresham and you can view it here and my blog about the Royal Exchange can be accessed through this link.

The beaver above 64 Bishopsgate (EC2N 4AW) is a reminder of the Hudson’s Bay Company, which was founded by a Royal Charter in 1670 and had its headquarters nearby. The Charter granted a group of investors a monopoly on trade in the Hudson Bay region of North America, known as Rubert’s Land, and for centuries was dominant in the fur trade. Beaver fur was much sought after, particularly in the making of hats …

We are so lucky to still be able to admire the pre-Great Fire church of St Helen’s Bishopsgate (EC3A 6AT) …

And I just managed to get a picture of its pennant weathervane with the beaver in the background …

Pennants are common on weathervanes, flat metal equivalents of the original fabric versions. This one is on the tower of St Giles’ Cripplegate and dates from 1682 (EC2Y 8DA) …

It is difficult to imagine churches built by Sir Christopher Wren being demolished, but that was what was happening in the 19th century as congregations declined and City land could be sold for substantial sums. One of the victims was St Michael Queenhithe, but its charming elaborate weathervane found a home atop St Nicholas Cole Abbey on Queen Victoria Street (EC4V 4BJ). Very appropriate as St Nicholas (aka Santa Claus) is the patron saint of sailors …

This close-up picture, along with many others, appears in Hornak’s book After the Fire and more details are available here on the Spitalfield’s Life blog.

The old Billingsgate Market building dates from 1876 and was designed by Sir Horace Jones, an architect perhaps best known for creating Tower Bridge but who also designed Leadenhall and Smithfield markets. Business boomed until 1982, when the fish market moved to the Isle of Dogs.

The south side of the old market today.

I love the original weathervanes at each end…

The weathervane at the west end of the market.

Similar weathervanes adorn the new market buildings in Docklands but they are fibreglass copies.

This Bawley fishing boat is situated across the road from the old market (EC3R 6DX) and commemorates Gordon V. Young, a well-known Billingsgate trader …

A plaque gives more information …

And finally, a weathercock.

The Church of St Katherine Cree in Leadenhall Street, one of the few to almost totally survive the Great Fire and the Blitz, has a rooster on its weathervane.

The St Katherine Cree weathercock with The Gherkin in the background

The Bible tells the story of St Peter denying Christ three times ‘before the cock crowed’. In the late 6th Century Pope Gregory I declared the rooster to be the emblem of St Peter and also of Christianity generally. Later, in the 9th Century, Pope Nicholas decreed that all churches should display it and, although the practice gradually faded away, the tradition of rooster weathervanes survived in many places.

If you can avoid colliding with someone intent on reading their smartphone, looking up as you walk through the City can be very rewarding.

Resurrection! More tales from City Lanes, Courts and Alleys

By The City Gent

On 14th March 2019

In Architecture, Memorials, Religion

Lovat Lane, which runs between Eastcheap and Lower Thames Street, reminds one of the old City with its cobbled surface and narrow winding shape …

If you pop into St Mary-At-Hill church you will immediately encounter on your left this extraordinary representation of Resurrection on the Day of Judgment …

*Christ holding a banner stands amidst clouds. Satan, a figure with large claws, is being trampled under his feet*

It’s a very unusual example of late 17th century English religious carving and most likely dates from the 1670s. Its carver is unknown, but it is known that the prominent City mason Joshua Marshall was responsible for the rebuilding of the church in 1670-74 and his workshop may have produced the relief. Exactly where it was originally positioned is uncertain; most likely it stood over the entrance to the parish burial ground and was brought inside in more recent times.

*You can see open coffins among the chaos*

*The winged Archangel Michael helps people rise again*

If you visit the little churchyard you will see evidence of another form of resurrection …

A plaque on the wall informs us that ‘the burial ground of the parish church of St. Mary-At-Hill has been closed by order of the respective vestries of the united parishes of St. Mary-At-Hill and Saint Andrew Hubbard with the consent of the rector and that no further interments are allowed therein – Dated this 21st day of June 1846’. Following closure, all human remains from the churchyard, vaults and crypts were removed and reburied in West Norwood cemetery. You can read more on the excellent London Inheritance blog.

I spotted this splendid winged lion outside number 31 – placed their by the owners of the Salotti 31 restaurant …

*The St Mark Lion is the symbol of Venice, where the restaurant owners come from*

And there are some nice ghost signs …

Walking along Old Jewry last week I noticed this little courtyard …

Tucked away behind locked gates is what was once the City of London Police Headquarters (the Old Jewry address gave the force its former radio call sign of ‘OJ’). They originally moved there in 1842 but this building, in neo-Georgian style, was constructed between 1926 and 1930. The police moved out, to Wood Street, in 2001.

There are two alleys off Bishopsgate that are quite easy to miss but reward investigation. The first I explored was Swedeland Court (EC2M 4NR) …

I can’t find out why it’s called Swedeland Court (or why it’s a ‘court’ and not an ‘alley’). At the end is the interesting Boisdale Restaurant. It’s worth walking to the end and looking back towards the street as there are some charming old lamps and it’s very atmospheric …

Nearby is the rather uninviting looking Catherine Wheel Alley which will eventually lead you to Middlesex Street …

Looking back you get the true canyon effect …

The Catherine Wheel pub stood here for 300 years until it burned down in 1895. It’s said that the name was changed at one point to the Cat and Wheel in order to placate the Puritans who objected to its association with the 9th century saint. It’s also claimed that the highwayman Dick Turpin drank here, but if he drank in every pub that has since claimed a connection he would never have been sober enough to ride a horse.

When I worked near here in the 1970s it was always a pleasure to walk through this covered passage since the enclosed area was redolent with the aroma of spices, once stored here in the heyday of London Docks. It had the nickname ‘Spice Alley’ …

The pathway from Fenchurch Street (just beside the East India Arms EC3M 4BR) leads to Crutched Friars and by the time of Rocque’s map of 1746 it had acquired the name French Ordinary Court …

The lane itself dates from the 15th century and perhaps even earlier. It was further enclosed in the 19th century as Fenchurch Street railway station was constructed above, transforming it into a cavernous passage.

When you emerge, cross the road and look back …

The Court was named for the fact that, in the 17th century, Huguenots were allowed by the French Ambassador, who had his residence at number 42 next door, to sell coffee and pastries there. They also served fixed price meals and in those days such a meal was called an ‘ordinary’.

Star Alley (EC3M 4AJ) links Mark Lane with Fenchurch Street and you can also find it on Rocque’s map …

On the left is the tower of All Hallows Staining …

First mentioned in the late 12th century, ‘staining’ meant it was made of stone unlike other City churches which were made of wood. It was rebuilt in 1674 after collapsing four years earlier (possibly because of too many burials near the building). You can read more about it here in the London Inheritance blog.

I found a few odd things here. These mysterious tiles, which look quite modern, have what I think are construction workers in the foreground and a tower crane in the background …

And this spooky little alien character …

There is one grave left in the graveyard …

*The marker for the grave of John Barker (d 179?), his wife (d 1831) and their son Robert (date of death illegible)*

Unfortunately I have not been able to find out more about the family.

As you look towards Fenchurch Street, you can see the date of the post-war building inscribed above the entrance …

*The wooden facade of the restaurant makes it look much older*

Finally, there is also an edition of Spitalfields Life dealing with City Alleys – you can access it here. This is my favourite picture from it …

St Mary Woolnoth – a lucky survivor

By The City Gent

On 7th March 2019

In Architecture, Memorials, Religion

The church of St Mary Woolnoth has been lucky twice.

A masterpiece by Wren’s brilliant protégé Nicholas Hawksmoor, it was built between 1716 and 1727 in the English Baroque style. Amazingly, it was scheduled for demolition in 1898 in order to facilitate the construction of Bank Underground Station. A public outcry put a stop to that and a compromise was reached. The crypt was cleared and the extended area under the church became the Underground ticket office – the church authorities collected a whopping £170,000 in compensation.

It was lucky a second time around during the Second World War which it survived unscathed …

*Bank Underground Station, January 11th 1941 – a near miss for the church*

First recorded in 1191, it has an unusual name. The founder may have been a Saxon noble, Wulfnoth, or alternatively, the name may be connected with the wool trade. Certainly this was true of the nearby church of St Mary Woolchurch Haw, destroyed in the Great Fire of 1666 (its parish then united with that of St Mary Woolnoth).

The most celebrated priest associated with the church was John Newton (1725-1807)…

Born the son of a master mariner in Wapping, he spent the early part of his career as a slave trader. From 1745-1754 he worked on slave ships, serving as captain on three voyages. He was involved in every aspect of the slaver’s trade, and his log books record the torture of rebellious slaves. Following his conversion to devout Christianity in 1748 he eventually became rector here in 1780. In the church is his memorial tablet, which he wrote himself beginning …

John Newton, Clerk, once an infidel and libertine, a servant of slaves in Africa …

In 1785, he became a friend and counsellor to William Wilberforce and was very influential himself in the abolition of slavery. He lived just long enough to see the Abolition Act passed into law. Think of him also when you hear the hymn Amazing Grace, which he co-wrote with the poet William Cowper in 1773.

The outside of the church is very unusual and it has a fine position on the corner of King William Street and Lombard Street, just off the major Bank road junction (EC3V 9AN). The clock is mentioned in a famous poem which I shall refer to later …

The gate to the church bears the coat of arms of the Diocese of London …

These cherubs once used to gaze at me as, when I worked nearby, I went down the steps to the station on my way home …

The small, square, tranquil interior was regarded by Simon Jenkins as the ‘most remarkable in the City, the majesty it conjures from a limited space’ ..

At each corner are a group of three great Corinthian columns …

Monuments other than the one to Newton include this one to William Kentish …

The plaque, in the shape of the end of a chest tomb, incorporates a bright coat of arms with the motto ‘Survive and thrive’. William’s grandson was buried in Highgate Cemetery and the plaque describes where to find his resting place. Beneath is a note of the will of Thomas Kentish of St Albans (died 1712) which arranges for the education etc. of four boys, ideally named Kentish.

This panel was erected in memory of Thomas Lloyd, the man who started the famous coffee house, which eventually led to the Corporation of Lloyd’s …

The miniature coat of arms at the top is held by two tiny lions and, although it was placed here only in 1931, to me it does look appropriately 18th century.

The stunning, bulging pulpit dates from Hawksmoor’s time and Newton delivered his sermons from it. It was made by Thomas Darby and Gervaise Smith …

The inlaid sunburst marquetry by Appleby is sublime …

In the corner sits this clock mechanism surrounded by a cover on which is etched an extract from T.S. Elliott’s poem The Wasteland …

Elliott worked nearby and, having watched the commuters trudge over London Bridge, wrote …

A crowd flowed over London Bridge, so many,
I had not thought death had undone so many.
Sighs, short and infrequent, were exhaled,
And each man fixed his eyes before his feet.
Flowed up the hill and down King William Street,
To where Saint Mary Woolnoth kept the hours
With a dead sound on the final stroke of nine.

No doubt if you were not at the office by the ‘final stroke of nine’ you were going to be late.

And finally, have you noticed these figures around the corner from the church in King William Street?

I used to think they were connected to the church but I was mistaken. They were, in fact, created in 1899 to enhance the entrance to the Underground Station. Bank was the terminus of the City and South London Railway – the first deep level ‘tube’ in London and, indeed, the world and the first to use electric locomotives.

Appropriately, the lady on the left represents electricity …

She wears a spiked crown, is surrounded by thunder clouds and shoots lightning bolts from her extended finger.

Mercury reclines on the right …

He represents Speed. He is wearing his winged hat and sandals and holding a caduceus. The architect was Sydney Smith who designed the Tate Gallery at Millbank and the sculptor Oliver Wheatley.

By the way, if you travel to the church by Underground, as you climb the stairs to the street take a moment to admire these fearsome dragons by Gerald Laing …

… and if you think the Tube is claustrophobic now, the original City & South London railway carriages had no windows because ‘there was nothing to see’. Here is a drawing from an 1890 edition of the Illustrated London News …