Symbols & Secrets

Walking the City of London

More pics from my Instagram collection

I set up my Instagram account because I found I was taking more pictures outside the City and also because some City images didn’t fit into any neat category. You will find details of how to follow me at the end of the blog. Some of the other pictures here I just took for fun.

I hope you enjoy them – I’ll start with evidence as to how the local animals are practicing social distancing …

I love ducks. These two were fast asleep on the Barbican Highwalk in the early morning …

Still there later on (I didn’t wake them up). They are completely relaxed about having their picture taken and obviously like to strike a pose …

Now that people have deserted the City so have the seagulls. This is good news for the little ducklings who often provided the gulls (and the visiting heron) with a tasty snack. There are quite a few families now growing up quickly …

Mum keeps a watchful eye.

Another bird, a moody parrot near Whitecross Street …

I managed to snatch this picture of the Red Arrows flypast accompanied by their French equivalent the Patrouille de France (PAF). They took to the skies on June 18th to mark the 80th anniversary of a famous wartime speech by General Charles de Gaulle …

Still on an aviation theme, every now and then a Chinook helicopter practices landing in the Honourable Artillery Company’s field just off Moorgate. The noise sounds like you are in a Vietnam War movie …

What about this enigmatic message on an optician’s window on London Wall …

On the other hand, I thought these models in an Eastcheap shop looked really creepy …

Like creatures out of a Doctor Who episode.

I suppose these bony teaching aids glimpsed through a Bart’s Hospital window are also a bit disturbing …

High spot of the easing of lockdown – getting a haircut …

Second high spot …

I do like to tuck into a Penguin …

Oh how the simple pleasures of life take on a new importance when you are deprived of them!

The hotel I stayed at in Eastbourne last week had some very interesting items displayed on the walls. I liked these pictures of The Beatles in their early days but they made me feel a bit sad and nostalgic too …

To my delight the hotel also had a reproduction of a very early map of London …

Note particularly Smooth Field and the three dimensional representations of St Paul’s Cathedral and the Tower of London.

This was fascinating …

The picture is entitled …

Ice Carnival held at Grosvenor House, Park Lane, 31st October 1930 in the presence of the Prince of Wales with Mrs Wallis Simpson who was always seated three places from him in public.

There was some nice stained glass too …

The hotel is the Langham and I highly recommend it.

Our Car Park attendant and concierge has green fingers and has improved the environment immeasurably …

I like these golden lions outside the Law Society …

Royal Wedding teabags are still available at this shop on Ludgate Hill …

Hurry hurry hurry while stocks last!

Pharmacy humour …

Another pop group caught my eye – a picture in a music shop window of the Rolling Stones in May 1965. Who would have thought they would still be touring 55 years later (apart from poor Brian Jones, of course) …

And finally you will be relieved to hear …

If you would like to follow me on Instagram here is the link …

https://www.instagram.com/london_city_gent/

The only Catholic church in the City

I have been researching the history of St Mary Moorfields in Eldon Street (EC2M 7LS) and Catholic worship in the City generally.

For over two hundred years, after the 1559 Act of Uniformity, Catholics were forbidden to worship in public until the Catholic Relief Act of 1791. A chapel was opened in 1686, but had to be suspended in 1689. From 1736 there was a chapel in Ropemaker’s Alley but its altar, fittings and crucifixes were ripped out and destroyed in the Gordon Riots of 1780. This was succeeded by a chapel in White Street. Its replacement in 1820 by a large Classical church in Finsbury Circus sponsored by laypeople marked a turning point in the size and stylistic aspirations of Catholic churches. The final church of the first wave of building that succeeded the Relief Act, it was probably the finest in structure and decoration and also the largest Catholic church in London. It was called St Mary Moorfields after its location …

‘Celebration of High Mass on Christmas Day’ – Picture: Wikimedia Commons

In 1884 the Church acquired a huge site off of Victoria Street in west London. The construction of what would be Westminster Cathedral commenced in 1895 and in 1899, when parts of the new building became usable for worship, the Moorfields church was sold and demolished. It was replaced by the present building in Eldon Street which was designed by George Sherrin and opened on 25th March 1903. The name remained the same even though it was no longer in Moorfields.

The entrance is squeezed in between two shops and if you are walking along the north side of Eldon Street it is easy to miss it completely unless you look up and see the Papal tiara over the doors …

View from the South side of Eldon Street.

The facade is of Portland stone with some intricate decoration either side of the entrance. Note the hammer, pliers and three nails representing the crucifixion. Further up there is a scourge and a crown of thorns …

Alongside are scenes from the life of the Virgin by J Daymond …

These two represent the Annunciation and the Nativity.

Above them is a statue of the Virgin and child being crowned by cherubs …

I think the interior is magnificent. The classical como marble columns around the altar come from the old church …

As does the High Altar itself …

It is modelled in the form of a sarcophagus to recall the ancient practice of celebrating Mass on the tombs of martyr-saints in the catacombs of Rome.

The wide becherubed font also made the journey from Moorfields but the cover is from around 1900 …

The church enjoys very little natural light. In fact when the building was erected the floor had to be lowered three feet to protect adjoining buildings’ ‘ancient lights’. As a result the stained glass window is artificially illuminated …

It depicts the Assumption.

One of the side chapels …

The oak wood carving in the church is very attractive and is also by Daymond …

The tympanum above the shrine to St Thomas More at the south end of the aisle portrays his execution in 1920s mosaic style …

It is a lovely little church to visit and when I have popped in occasionally pre-Covid there was a very atmospheric whiff of incense.

You can find details such as mass times on the website.

Incidentally, there were other survivors from the 1899 demolition, four stained glass windows which found their way to St Joseph’s Lambs Passage (EC1Y 8LE), a small chapel in the basement of a former school of 1901. Despite what the sign on the building says, it is not actually a church but a ‘chapel of ease’ to St Mary’s. Such chapels were built within the bounds of a parish for the attendance of those who could not reach the parish church conveniently …

As a result of wartime damage only two windows survive and this is one of them (The Agony in the Garden). I wasn’t able to access the building to take pictures so the image comes from the internet …

Details of the chapel, its history, services and place in the community can be found here.

Remember you can follow me on Instagram :

https://www.instagram.com/london_city_gent/

Rescued! Church artifacts saved from destruction (and a fascinating story of resurrection)

On the night of December 30th 1940, when Christchurch Newgate Street was a blazing inferno, an unknown postman rushed into the building, grabbed this font cover and carried it to safety …

Made of oak, it was created about 1690 and is typical of many such covers made for City churches after the Great Fire of 1666. You can admire its beautiful craftmanship if you visit St Sepulchre-without-Newgate where it rests on a new font, the original having been destroyed in the bombing (EC1A 2DQ).

Another survivor of the Blitz can be found in St Botolph Without Aldgate (EC3N 1AB). This intricately carved wooden panel depicts King David along with musical instruments …

It was created between 1713 and 1715 to grace the front of an organ gallery in the church of St Mary Matfelon, Whitechapel. When the church was destroyed by bombing on the 27th December 1940 the carving was saved and later restored …

St Giles Cripplegate was severely damaged during the Second World War and there was a direct hit on the north door in the summer of 1940. The following December the church was showered with so many incendiary bombs that even the cement caught alight. You can still see scorch marks …

All that remained was the shell, the arcade in the chancel, the outside walls and the tower and that these survived says much for the medieval architects. It wasn’t just bombing that resulted in church furniture being moved. When nearby St Luke’s was closed due to subsidence in 1959 St Giles was a beneficiary, acquiring the closed church’s pews …

Altar …

And a lovely 18th century font …

A tablet recording the Rectors of St Luke’s since 1733 also made the move …

St Swithun London Stone was also damaged in bombing but unfortunately was beyond repair and eventually demolished. It’s pulpit fortunately survived and is now used at All Hallows by the Tower …

It dates from around 1670 and is carved in the style of Grinling Gibbons. Above it is the tester, or sounding board, designed to represent three pilgrim shells associated with the pilgrimage of St James Compostella in Spain.

However, the greatest cause of church destruction after the Great Fire was not the Blitz but The Union of Benefices Act of 1860. In order to reflect the dramatic drop in the City’s population, it allowed the London diocese to sell churches and built new ones in the suburbs with the proceeds. This accounted for the loss of some 22 churches and the last of these – All Hallows Lombard Street – was demolished as late as 1938, despite the contemporary reverence for Wren.

I have been tracking where some of these churches’ belongings ended up.

The church of St Matthew Friday was demolished in 1888 but the Wren Pulpit found its way to St Andrew by the Wardrobe …

As did the font cover …

The baptismal font in St Margaret Lothbury, believed to be by Gibbons, came from St Olave, Old Jewry, after that church was partially demolished in 1887 except for the tower and west wall, which remain today. The font is a carved bowl with cherub heads at each corner and the four sides are decorated with Adam and Eve, the dove returning to the ark, the baptism of Jesus and the baptism of the Ethiopian eunuch by Philip …

One of my favourite churches, St Vedast-alias-Foster, has been particularly fortunate in its acquisitions (EC2V 6HH).

The Gibbons font cover came from St Anne and St Agnes after that church was damaged by bombing …

The exquisite 17th-century wineglass pulpit was made for All Hallows, Bread Street (demolished 1878). It’s also by Gibbons …

Legend has it that incorporating a peapod was one way that Gibbons ‘signed’ his work. If the peapod was open he had been paid – if it was closed he had not. If this is true, he was properly remunerated for his work on this pulpit …

The reredos came from St Christopher-le-Stocks (demolished in 1781 to make way for an extension to the Bank of England) …

And finally, a tale of resurrection.

St Mary the Virgin, Aldermanbury, was severely damaged and gutted in the Blitz …

After the war, however, it had the unique distinction of being taken apart, shipped to Fulton, Missouri in the USA in 1965, and rebuilt to mark the visit of Churchill to Westminster College in 1946. The church now sits above the National Churchill Museum. Westminster College was the location of Churchill’s speech that included the famous phrase ‘An iron curtain has descended across the continent’.

Here’s how it looks today …

You can read more about the church and the Museum here.

The old site of the church in Aldermanbury is now a garden …

Remember you can follow me on Instagram :

https://www.instagram.com/london_city_gent/

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