Symbols & Secrets

Walking the City of London

Another stroll through Bunhill Burial Ground.

I was astonished to find that it has been well over four years since I wrote in detail about Bunhill so earlier this week, when the sun was in exactly the right place, I decided to take some pictures and write about it again.

I thought I’d show you the pictures first and then re-publish details of the area’s fascinating history. Around 120,000 people are believed to have been buried here and about 2,500 monuments survive.

The gentleman whose face is looking out from the obelisk is the Calvinistic Methodist minister, poet and Bible commentator James Hughes …

It’s a bit spooky sideways on …

Sadly many of the memorials have deteriorated over the years due to wear and tear and pollution …

But some inscriptions survive. I was very taken with this marker for the grave of Reverend Joseph Cartwright who died on 5th November 1800 at the age of 72 …

It seems to me that he composed the poem engraved on the stone himself (sadly the last few lines are obliterated). Here it is …

What if death may sleep provide

Should I be of death afraid.

What if beams of opening day

Shine around my breathless clay.

Tender friends a while may mourn

Me from their embraces torn.

Dearer better friends I have

In the realm beneath the grave.

I have written before about some of the more famous memorials but here are a few of them again.

There is the extraordinary tomb of Dame Mary Page …

It appears that Mary Page suffered from what is now known as Meigs’ Syndrome and her body had to be ‘tap’d’ to relieve the pressure. She had to undergo this treatment for over five years and was so justifiably proud of her bravery and endurance she left instructions in her will that her tombstone should tell her story. And it does …

Further on is John Bunyan’s tomb of 1689. It is not quite what it seems since the effigy of the great man and the bas-reliefs (inspired by Pilgrim’s Progress) were only added in 1862 when the tomb was restored. A preacher who spent over a decade in jail for his beliefs, he holds the bible in his left hand. He started the Christian allegory Pilgrim’s Progress whilst imprisoned and it became one of the most published works in the English language.

Bunhill is a nice place for a quiet spot of lunch …

William Blake’s final resting place was once lost but the present day Blake Society finally traced where it was. In August 2018 a beautiful stone was placed there exactly 191 years after his death …

Here’s some Bunhill history for those of you who might be interested.

The history of the land is fascinating. Owned by the Dean & Chapter of St Paul’s Cathedral between 1514 and 1867, it was continuously leased to the City Corporation who themselves sub-leased it to others. The name Bunhill seems to have been a corruption of the word Bonehill.  Theories range from people being interred there during Saxon times to the suggestion that various types of refuse, including animal bones from Smithfield, were disposed of there. However, an extraordinary event in 1549 made the name literally true.

Since the 13th century corpses had been buried in St Paul’s churchyard just long enough for the flesh to rot away, after which the bones were placed in a nearby Charnel House ‘to await the resurrection of the dead’. After the Reformation this was seen as an unacceptable Popish practice, the Charnel House was demolished, and 1,000, yes 1,000, cartloads of bones were dumped at Bunhill. A City Golgotha, it is said the the resulting hill was high enough to accommodate three windmills.

In 1665 it was designated a possible ‘plague pit’ but there is no evidence that it was used as such. At the same time, however, a crisis arose concerning St Paul’s, the ‘noisome stench arising from the great number of dead’ buried there. Many other parishes had the same problem and the Mayor and Aldermen were forced to act quickly as a terrible smell of putrefaction was permeating the City. After negotiations with the existing tenants, the ‘new burial place in Bunhill Fields’ was created and had been walled in by the 19th October that year with gates being added in 1666.

The Act of Uniformity of 1663 had established the Church of England as the national church and at the same time established a distinct category of Christian believers who wished to remain outside the national church. These became known as the nonconformists or dissenters and Bunhill became for many of them the burial ground of choice due to its location outside the City boundary and its independence from any Established place of worship.

The last burial took place in January 1854 and the area was designated as a public park with some memorials being removed and some restored or relocated. Heavy bombing during the war resulted in major landscaping work and the northern part was cleared of memorials and laid out much as it is now with grassy areas and benches.

Across City Road you can see the house where the founder of Methodism, John Wesley, once lived. I hope to write about it soon …

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Fun in the Seething Lane Garden.

Last Saturday I was once again drawn to the Seething Lane Garden. It was a sunny afternoon and I thought I’d revisit the wonderful carved paving stones that I have reported on before. The garden is much more open than it used to be …

These are the carvings I like best out of the 30 that are laid there..

A scene from a Punch & Judy show …

Trigger warning! They’ve dropped the baby …

A monkey sitting on a pile of books chewing a rolled up document …

A meticulous representation of a flea …

A plague doctor in 17th century PPE. He wouldn’t have known that the rat crouching cheekily at his feet was a carrier of the pestilence …

After his decapitation, the head of poor King Charles I is held up by the executioner …

A very happy lion …

A galleon under full sail …

All the carvings refer to incidents in the life of Samuel Pepys – some of which are recorded in his famous diary. In the examples above, he wrote of visiting a Punch & Judy show, of his pet monkey getting loose and misbehaving, his purchase of Robert Hooke’s Micrographia (which contained the flea drawing) and his visit to the zoo to see an old lion called Crowly.

As a schoolboy he witnessed the execution of the King and in 1665 he stayed in London throughout the time of the plague (represented by the doctor). The galleon is the Royal Charles that brought Charles II back to England at the Restoration (and Pepys was on board). Trinitas refers to Trinity House where Pepys was a Master on two occasions.

He was in London during the Great Fire of 1666 and took a boat out on the River Thames to witness the destruction …

Note the piece of furniture floating past.

At the age of 25 he survived an operation to remove a bladder stone ‘the size of a tennis ball’ and this too is represented in the garden …

Pepys is commemorated with a splendid bust by Karin Jonzen (1914-1998), commissioned and erected by The Samuel Pepys Club in 1983 …

The plinth design was part of the recent project and the music carved on it is the tune of Beauty Retire, a song that Pepys wrote. So if you read music you can hear Pepys as well as see his bust …

Pepys was evidently extremely proud of Beauty Retire, for he holds a copy of the song in his most famous portrait by John Hayls, now in the National Portrait Gallery. A copy of the portrait hangs in the Pepys Library …

The paving designs were created by a team of students and alumni of City & Guilds London Art School working under the direction of Alan Lamb of Swan Farm Studios Ltd. Here are some pictures of the sculptors at work.

Tom Ball working on the flea …

Mike Watson working on Pepys’s monogram …

And finally, Alan Lamb working on a theorbo lute, one of many instruments Pepys could play …

Do visit the garden if you have the chance. Another of its interesting features is that it is irrigated by rainwater harvested from the roof of the hotel next door!

I have written two blogs about Pepys in London and also two about this garden. You can find them here:

Samuel Pepys and his ‘own church’.

Samuel Pepys and the Plague – ‘God preserve us all’.

Bladderstones and fleas in the Seething Lane Garden.

Monkeys and lions in Seething Lane.

All of them contain quotes from his famous diary.

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A mystery solved and some things that made me smile.

Let’s start with the mystery.

Back in August last year I spoke of a mystery connected to these two gravestones in the old parish churchyard of St Ann Blackfriars in Church Entry (EC4V 5HB) …

My ‘go to’ source of information when it comes to grave markers is the estimable Percy C. Rushen who published this guide in 1910 when he noticed that memorials were disappearing at a worrying rate due to pollution and redevelopment …

So when I came across the last two stones in this graveyard with difficult to read inscriptions I did what I normally do which is to consult Percy’s book in order to see what the full dedication was.

There was, however, a snag. Neither headstone is recorded in Percy’s list for St Ann Blackfriars. Let’s look at them one by one. This is the stone for Thomas Wright …

Fortunately, the book lists people in alphabetical order and, although there isn’t a Wright recorded at St Ann’s, there is one recorded at St Peter, Paul’s Wharf. It’s definitely the same one and reads as follows :

THOMAS WRIGHT, died 29 May 1845, father of the late Mrs Mary Ann Burnet.

The inscription of another stone recorded in the same churchyard reads …

CAROLINE, wife of JAMES BURNET , died 26 July 1830, aged 36.

MARY ANN, his second wife, died 12 April1840, aged 36.

JAMES BURNET, above, died … 1842, aged …3

St Peter, Paul’s Wharf, was destroyed in the Great Fire of 1666 and not rebuilt but obviously its churchyard was still there in 1910. And it was still there in the 1950s as this map shows. I have indicated it in the bottom right hand corner with the other pencil showing the location of Church Entry and St Ann’s burial ground …

This is the present day site of Thomas Wright’s original burial place, now Peter’s Hill and the approach to the Millennium Bridge …

The stone must have been moved some time in the mid-20th century, but the question is, was Thomas moved as well? Have his bones finally come to rest in Church Entry? I have been unable to find out.

This is the headstone alongside Thomas’s …

It reads as follows …

In Memory of MARY ROBERTS wife of David Roberts who died the 14th February 1787 aged 34 years. Also two of their children who died in their infancy … the aforesaid DAVID ROBERTS who died the 25th May 1802, aged 52 years.

The mystery surrounding this stone was that, although there are quite a few people called Roberts recorded in Percy’s memorial list, none of them are called Mary or David. So, assuming, the book is complete (and Percy was obviously very fastidious) I wondered where this marker came from.

As a result of the blog, I was contacted by Leah Earl who had been researching old parish records. She discovered that the burials of David and Mary Roberts are recorded in the burial registers for St Peter, Paul’s Wharf, so the grave marker ought to have been there when Percy was transcribing. Since Percy was so careful I can only imagine that he missed this stone either because it had fallen on its face or it had been hidden behind some stones that had been stacked up.

Here are the two pages from the records.

David Roberts is fourth from the bottom on this page …

In this page you can see the tragic year of 1787 unfolding …

The record states that Mary, David’s wife, was buried on the 18th February and her newborn son, John, ten days later. Another child, Sophia, is buried three months after her mother on 30th May. These must be the two children of theirs who ‘died in infancy’. You’ll see that Mary’s age is given as 34 on the gravestone but 35 in the written record.

There is also a record of an Ann Roberts who died aged four on 22nd November 1787 but presumably she is not the child of David and Mary since she’s not mentioned on the marker.

About one in three children born in 1800 did not make it to their fifth birthday and maternal deaths at birth have been estimated at about five per thousand (although that is probably on the low side). Just by way of comparison, in 2016 to 2018, among the 2.2 million women who gave birth in the UK, 547 died during or up to a year after pregnancy from causes associated with their pregnancy. The 1800 equivalent rate would have meant 11,000 deaths.

If you are interested to know more about maternal mortality, its history and causes, you’ll find this incredibly informative article in The Journal of the Royal Society of Medicine. Most disturbing is how doctors who discovered the underlying cause of many deaths were disbelieved and vilified by the medical profession as a whole, thus allowing unnecessarily high mortality to continue for decades.

Now, on a more cheerful note, here are a few things that made me smile recently.

As I descended the stairs to Mansion House Station from Bow Lane I came across this little oasis of calm tucked away in a corner …

I have no idea what this is all about but it really cheered me up – so nice that it hasn’t been vandalised.

A couple of cars caught my eye …

Lord knows what this was doing parked outside the Linklaters law firm. Maybe the partners were going to a wedding.

And surely this car belongs to an old – school yuppie …

I wouldn’t argue with the sentiment above this door …

And finally, the City is being populated with some cheery new benches. These are in Aldermanbury …

Incidentally, the tree in the background is Cercis siliquastrum. It is also known as the ‘Judas tree’. This comes from the legend that Judas Iscariot, full of shame after his betrayal of Jesus, hanged himself from one of its branches.

If you would like to follow me on Instagram here is the link …

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