Symbols & Secrets

Walking the City of London

It’s Christmas decorations time – let’s get into the Festive spirit!

Wandering around the streets on a quiet Sunday afternoon at this time of year can be rather atmospheric and got me into quite a Christmassy mood.

This year there are a number of installations that you can walk into.

The ‘Happy House’ at City Point …

The ‘Bauble’ in the churchyard of Holy Sepulchre Church …

The arch at One New Change …

The ‘tree’ at the same location is as pretty as usual …

As is the view of St Paul’s …

The tree outside nearby St Mary-le-Bow …

Also in the churchyard …

At this time of year offices look a bit cosier than usual …

I wonder what’s going to be put in the big red stockings – this year’s bonus maybe (it is a bank!) …

The Shard, looking up from ground level …

… and a small selection of the constantly changing light display on the upper levels …

And finally, this year’s Barbican Christmas tree …

Remember, next week is the Christmas Quiz, so it’s time to do a bit of swotting since the questions will all be about blogs published in 2023.

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The mysterious panyer boy and other curiosities.

Here he sits in Panyer Alley, just beside an entrance to St Paul’s Underground Station, a naked little boy astride what looks like a basket, and a strange inscription precisely dated ‘August the 27 1688’. What is going on?

Sadly the little chap has become very eroded and damaged over the years, and it is pretty surprising that he has survived at all. After a bit of searching I have found a drawing of him, possibly from the 18th or 19th century, which may give us a better idea of what he used to look like …

The pedestal and scrollwork have now disappeared.

I have also found this old photograph, probably early 20th century …

For this picture and other really interesting photos, visit the Spitalfields Life blog Signs of Old London.

As with all mysteries, there are many theories, but all are agreed that the sign really does date from the 17th century since this is acknowledged in trusted sources such as Thomas Pennant’s Of London (1790). What the boy is doing and what he represents are the areas where there is much dispute, for example:

‘Is he: sitting on a pannier (basket), or a coil of rope, or a woolsack, or a barrel?’

‘Is he holding: a bunch of grapes, or a loaf of bread, or his foot (perhaps pulling out a thorn – apparently the carving was once known locally as ‘pick my toe’)?’

‘Does he represent: the bread market that was here in medieval times, and at nearby St Martin’s Le Grand, or the sign of a brewhouse (brewery)? There was a Panyer brewhouse recorded nearby as long ago as 1426.’

‘Does he have any connection whatsoever to the claim to the highest ground?’.

I don’t know the answer to these questions, but one thing that is certain is that this is not the ‘highest ground’ in the City, that description nowadays belongs to Cornhill.

Nearby on the north west corner of Warwick Lane is a small bas-relief of Guy, Earl of Warwick. It is believed that the lane was so named since it was the location of the Warwick Inn owned, not surprisingly, by the Earls of Warwick.

The knight represented is the 10th Earl (c.1272-1315) and the British Museum archives hold a picture of the carving as it was illustrated in Antiquities of London (1791) …

And here is how it looks now …

You can see that the top and bottom sections of the present-day relief were added later, most likely at the time of a restoration in 1817 by John Deykes (an architect and surveyor). Pennants London is a book published in 1805 and its 5th edition (1815) gets a mention on the relief, right down to the page number where  the carving is discussed (492). Maybe the publisher paid for the restoration in return for this smart piece of advertising?

Incidentally, whilst researching the Warwicks I came across this reference to the Warwick Inn. Neville, the 16th Earl …

At a meeting of the great estates of the realm in 1547 … lodged himself  (there) with 600 men where, says Stowe, ‘there were oftentimes six oxen eaten at … breakfast, and every tavern was full of his meat; for he that had any acquaintance in that house, might have there so much of sodden [boiled] and roast meat, as he could prick and carry upon a long dagger.’

Now that’s what I call a buffet.

On the north west side of nearby Ludgate Circus is this memorial plaque. Wallace sold newspapers on this corner when he was eleven years old …

The memorial is by F.W. Doyle-Jones (1934).

Born out of wedlock in Greenwich in 1875, and with both of his parents itinerant actors, he was adopted by a kindly Billingsgate fish porter and his wife. Asked by a journalist years later to contribute to a celebrity feature entitled ‘What I Owe My Parents’, Wallace replied on a postcard:

‘Sorry, cock, I’m a bastard’.

Despite such a challenging start to life (or perhaps because of it) his story is extraordinary. As well as journalism, Wallace wrote screen plays, poetry, historical non-fiction, 18 stage plays, 957 short stories, and over 170 novels, By 1926, he was knocking out 18 novels a year and by 1929, he was up to 34, and it was claimed that a quarter of all books read in English were by him.

When he turned to writing fiction in 1905 he told his wife he would give his readers :

 ‘Crime and blood and three murders to the chapter; such is the insanity of the age that I do not doubt for one moment the success of my venture.’

More than 160 films have been made of Wallace’s work and he sold over 50 million copies of his combined works in various editions, The Economist describing him as ‘one of the most prolific thriller writers of [the 20th] century’.

So why is he hardly known at all now compared to his overlapping contemporaries Arthur Conan Doyle and Agatha Christie? His biographer, Neil Clark, sees him as a victim of literary snobbery, being one of the first crime writer to come from a working-class background. Another factor may be that the characters of his investigators, JG Reeder and the gloomy Inspector Elk, were not as seductive as Holmes, Poirot or Maigret. For example, Elk was introduced in The Fellowship of the Frog as ‘tall and thin, a slight stoop accentuated his weediness.’

Wallace’s last piece of work was on one of the most famous movies of all time …

In 1931 RKO invited him to Hollywood to work on an idea that Wallace would generously credit to the director, Merian C. Cooper. However, as Neil Clark makes clear in his biography, the Bodleian’s existing script shows that Wallace conceived the ‘beauty and the beast’ motif himself, the climb up the Empire State building and the aeroplane attack. I’m not sure how the red double decker London bus shown in the poster found its way to New York!

Wallace also created the final scene …

‘Kong opens his eyes, picks the girl up, holds her to his breast like a doll, closes his eyes and drops his head,’

Wallace died in Hollywood on 10th February 1932 after falling into a diabetic coma, compounded by double pneumonia, from which he never recovered.

And finally, would you like a close look at a piece of work by the pioneering modern sculptor Jacob Epstein?

Once again, as in previous blogs, I invite you to pass through the blue doors in Foster Lane to the lovely tranquil garden of St Vedast-alias-Foster  …

In the corner you will find Epstein’s Head and Shoulders of Canon Mortlock (1936)…

Mortlock was a personal friend of Epstein’s and also of Max Mallowan (Agatha Christie’s husband) who gave him the cuneiform marked tablet also displayed in the churchyard – see my blog City Churches and Churchyards – more Tales of the Unexpected.

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Copyright : British Museum

St Bartholomew the Less – an arithmetical memorial and some very spectacular tights!

Poor St Bartholomew the Less has had a tough time (EC1A 9DS). Designated ‘the less’ to distinguish it from its better known namesake nearby, it has also had to be substantially rebuilt a number of times including the need to repair damage inflicted in the Blitz. Nonetheless, it is a fascinating place containing many interesting historical monuments.

To find its modest doorway you must enter the grounds of St Bartholomew’s hospital through the Henry VIII gates and look to your left. Inside a rather spooky white hand directs you up stairs to the main body of the church …

It was once a parish church in its own right, the parish boundary being the walls of the hospital. The parishioners were made up of the hospital staff and patients and at one time attendance at services was compulsory for all who were fit enough. It was the only parish of this nature in existence but since 2015, however, it has become part of the Parish of St Bartholomew the Great.

There are many features to admire but, for reasons of space, I have tried to pick some of the most interesting and will look at others in a future blog.

This stained glass commemorates the founding of he monastic complex of St Bartholomew in 1123. The person responsible was Rahere, a courtier to Henry I, who was inspired by a vision of the saint whilst recovering from a serious illness …

Rahere is shown kneeling and beneath his cassock is rather a surprise. He is wearing some very colourful tights, a reference to the fact that he’s often referred to as a minstrel or jester as well as a courtier …

High up on the south wall is the memorial to Robert Balthrope, Sergeant Surgeon to Queen Elizabeth I …

The inscription reads …

Here Robert Balthrope Lyes intombed,
to Elizabeth Our Queene
Who Sergeant of the Surgeons Sworne,
Neere Thirtye Yeeres Hathe Beene
He Died at Sixtye Nine of Yeeres,
Decembers Ninthe The Daye
The Yeere of Grace Eight Hundred Twice

Deductinge Nine A waye.
Let Here His Rotten Bones Repose
Till Angells Trompet Sounde
To Warne The Worlde of Present Chaunge
And Raise the Deade From Grounde.

He died in 1591, but the poet who devised this eulogy presumably had a problem getting 1591 to rhyme with anything. So he chose the frankly odd solution of asking the reader to do some mental arithmetic – ‘The Yeere of Grace Eight Hundred Twice’ (i.e. 800 x 2 = 1600) Deductinge Nine A waye (1600 – 9 = 1591).

The current windows in the church were designed by Hugh Easton, following the loss of the earlier windows during World War Two. Easton was an eminent stained glass maker who also designed the Battle of Britain memorial window in Westminster Abbey. The design of the nurse in the window in Westminster Abbey is strikingly similar to that in the window here …

The doctors’ memorial window …

The mid-19th century alabaster pulpit depicts Christ healing the sick …

On the east wall is the poignant memorial plaque to Arthur Jermyn Landon …

The reflections make it difficult to read so here it is in full …

His former medical contemporaries at St Bartholomew’s Hospital have set up this tablet to keep in memory the bright example of ARTHUR JERMYN LANDON Surgeon Army Medical Department who, while continuing to dress the wounded amid a shower of bullets in the action on Majuba Hill, was in turn mortally wounded. His immediate request to his assistants “I am dying do what you can for the wounded” was characteristic of his unselfish disposition. His habitual life was expressed in the simple grandeur of his death. He was born at Brentwood Essex 29th June 1851. Died two days after the action at Mount Prospect South Africa 1st March 1881.

Here he is in an image of him dated 1881 held at the Wellcome Foundation …

The elaborate memorial to John and Mary Darker (Died 1784 and 1800) …

Before you leave, look to the right of the door and you will see the tomb of Surgeon John Freke (1688-1756) …

English History Online has the following to say …

… a remarkably curious tomb of the fireplace kind, most elaborately wrought. It is the tomb of Freke, the senior surgeon of St. Bartholomew’s Hospital, who wrote many works upon surgery, still to be found in its library. His bust is to be seen in the museum of the hospital, and he is represented by Hogarth, in the last plate of “The Stages of Cruelty,” presiding aloft over the dissecting-table, and pointing with a long wand to the dead “subject,” upon whom he is lecturing to the assembled students.

And here it is …

You can read more about Hogarth’s The Four Stages of Cruelty here.

Look back after leaving the church and observe the oldest parts of the building, the 15th-century tower and west end of the church …

Within the tower are three bells, the oldest being cast in 1380. The bells are hung in the original wooden frame thought to be the oldest in London.

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