Category: Religion Page 9 of 19

I’ve already written in some detail about the church of St Dunstan-in-the-West so I thought it would be good, given last week’s lovely weather, to visit the ruins of St Dunstan-in-the-East. Dunstan (c. 909 – 19 May 988) was an extraordinary man being successively Abbot of Glastonbury Abbey, Bishop of Worcester, Bishop of London and Archbishop of Canterbury. It’s not surprising, therefore, that in Greater London there are seven churches dedicated to him as well as seventeen roads and three educational establishments.

His work restored monastic life in England and reformed the English Church. His 11th-century biographer states that Dunstan was skilled in ‘making a picture and forming letters’, as were other clergy of his age who reached senior rank. At least one example of his work survives …

This is from the manuscript known as the Glastonbury Classbook. It’s a portrait of Christ, and the monk kneeling beside him may be a self-portrait of Dunstan.

He served as an important minister of state to several English kings and was the most popular saint in England for nearly two centuries, having gained fame for the many stories of his greatness, not least among which were those concerning his famed cunning in defeating the Devil by grabbing his nose in a pair of hot tongs …

If you want to read even more about St Dunstan I highly recommend The Clerk of Oxford blog.

And so to the remains of the church named after him.

The original church (dating from around 1100) was severely damaged in the Great Fire of 1666 after which it was patched up and a steeple with a needle spire added, to the design of Sir Christopher Wren, between 1695 and 1701. In 1817, structural problems were identified and these led to the church being demolished. Wren’s tower was considered safe and was retained and incorporated into the new building which was completed in 1821.

Here’s St Dunstan’s in 1910 …

The church was partly destroyed in the Blitz of 1941. Wren’s tower and steeple survived the bombs’ impact but of the rest of the church only the north and south walls remained …

Following the War it was decided not to rebuild St Dunstan’s and in 1967 the City of London Corporation chose to turn the ruins into a public garden which opened in 1971. A lawn and trees were planted in the ruins, with a low fountain in the middle of the nave which is still happily bubbling away …

It’s a lovely, serene location to visit. Here are the images I took last Friday when I had the place almost entirely to myself …

You can get an idea of the ferocity of Blitz fires from the scorch marks on some of the church’s stone walls. Incendiary bombs were dropped in conjunction with high explosives …

Three old headstones have survived with inscriptions that are partially legible along with a flatstone. I have identified them from the excellent audit of churchyard inscriptions carried out by Percy Rushen in 1911.

Here are the entries in Percy’s book :

And here are the stones. First Thomas Sanders …

Then his mum and dad, Thomas and Elizabeth …

And then the Taynton family …

This is the flatstone, and I assume that it doesn’t appear in Percy’s audit because it was originally inside the church …

The pigeons and the weather have not been kind to it but I believe it reads as follows:

‘Here lies the body of Capt. NICHOLAS BATCHELER late of this parish who departed this life December 31st 1722 (possibly 1732) aged 60 years also three children, two sons one daughter, Thomas, William and Anne.

And also Anne a granddaughter of Elizabeth Batcheler.

Also the body of Mary his wife who departed this life July the 20th 1723 aged 58 years.

Also here lyeth the body of Anne Blackall a Beloved Relation.’

I have been able to identify most of the inscription because it appears in a lovely little film about the garden which you can access here on YouTube.

I find it very satisfying bringing these old stones to life and paying a kind of respect to their subjects, even though their mortal remains are long since gone.

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‘True Hearts and Warm Hands’ at St Margaret Lothbury.

By The City Gent

On 17th February 2022

In Architecture, Religion, Sculpture, Stained Glass

After the Great Fire of London of 1666 St Margaret’s was rebuilt by Christopher Wren between 1683 and 1692. As some churches around St Margaret’s were demolished under the 1860 Union of Benefices Act, St Margaret’s benefited from acquiring some of the interior furnishings of these buildings. The church now houses an outstanding collection of seventeenth century fittings, many by the sculptor and wood carver Grinling Gibbons. It is one of the few Wren churches that sustained only minor damage during the Second World War.

In 1698–9 the top stage of the tower with large belfry openings and all of the spire were added and this work was probably designed by Robert Hooke. Hooke was Surveyor to the City of London and chief assistant to Christopher Wren, in which capacity he helped Wren rebuild London after the Great Fire.

The baptismal font, believed to be by Grinling Gibbons (1648–1721), came from St Olave, Old Jewry, after that church was partially demolished in 1887. The font is a carved bowl with cherub heads at each corner and the sides are decorated with Adam and Eve, the dove returning to the ark, the baptism of Jesus and the baptism of the Ethiopian eunuch by Philip.

Of the subsequent additions to the church the most splendid is the choir screen, one of only two in a Wren church, erected originally in the Church of All Hallows the Great, Thames St. in 1683-84 …

The screen, along with the tester above the pulpit, was moved to St Margaret’s in 1894 when the Church of All Hallows the Great was demolished, to allow widening of Thames Street and building of the City of London Brewery on the site.

The Stuart royal arms are part of the screen which was originally donated by the German merchant Theodore Jacobson in c.1685. The eagle is supposed to refer to Herr Jacobson’s nationality …

The lovely stained glass windows celebrate St Margaret’s links with a number of City Livery Companies and Institutions. The windows were donated by either the Livery Companies or their Masters.

The Worshipful Company of Glovers of London – True hearts and warm hands …

The Worshipful Company of Tin Plate Workers alias Wire Workers’ motto is Amore Sitis Uniti, Latin for Be United in Love (rather sweet!) …

The Institute of Chartered Accountants in England and Wales. The phrase Recte Numerare means to reckon or number rightly in Latin …

The Worshipful Company of Tylers and Bricklayers : In God is all our trust, let us never be confounded. …

The Worshipful Company of Scientific Instrument Makers. The motto Sine Nobis Scientia Languet – Knowledge cannot flourish without us – reflects the fundamental role the craft has played in the achievement of science over the past centuries …

The Worshipful Company of Armourers and Brasiers. The Company’s present Coat of Arms was granted in 1709 and incorporates the former arms of the Armourers granted in 1556 with a new coat for the Brasiers. The two mottos are Make All Sure for the Armourers, and We are one for the joint Company. ‘Put on the whole armour of God’ …

There’s much more to see at St Margaret’s so I shall return.

Incidentally, if you are passing near the Royal Exchange check out Paparazzi Dogs …

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Another stroll through Bunhill Burial Ground.

By The City Gent

On 10th February 2022

In Gardens, Religion

I was astonished to find that it has been well over four years since I wrote in detail about Bunhill so earlier this week, when the sun was in exactly the right place, I decided to take some pictures and write about it again.

I thought I’d show you the pictures first and then re-publish details of the area’s fascinating history. Around 120,000 people are believed to have been buried here and about 2,500 monuments survive.

The gentleman whose face is looking out from the obelisk is the Calvinistic Methodist minister, poet and Bible commentator James Hughes …

It’s a bit spooky sideways on …

Sadly many of the memorials have deteriorated over the years due to wear and tear and pollution …

But some inscriptions survive. I was very taken with this marker for the grave of Reverend Joseph Cartwright who died on 5th November 1800 at the age of 72 …

It seems to me that he composed the poem engraved on the stone himself (sadly the last few lines are obliterated). Here it is …

What if death may sleep provide

Should I be of death afraid.

What if beams of opening day

Shine around my breathless clay.

Tender friends a while may mourn

Me from their embraces torn.

Dearer better friends I have

In the realm beneath the grave.

I have written before about some of the more famous memorials but here are a few of them again.

There is the extraordinary tomb of Dame Mary Page …

It appears that Mary Page suffered from what is now known as Meigs’ Syndrome and her body had to be ‘tap’d’ to relieve the pressure. She had to undergo this treatment for over five years and was so justifiably proud of her bravery and endurance she left instructions in her will that her tombstone should tell her story. And it does …

Further on is John Bunyan’s tomb of 1689. It is not quite what it seems since the effigy of the great man and the bas-reliefs (inspired by Pilgrim’s Progress) were only added in 1862 when the tomb was restored. A preacher who spent over a decade in jail for his beliefs, he holds the bible in his left hand. He started the Christian allegory Pilgrim’s Progress whilst imprisoned and it became one of the most published works in the English language.

Bunhill is a nice place for a quiet spot of lunch …

William Blake’s final resting place was once lost but the present day Blake Society finally traced where it was. In August 2018 a beautiful stone was placed there exactly 191 years after his death …

Here’s some Bunhill history for those of you who might be interested.

The history of the land is fascinating. Owned by the Dean & Chapter of St Paul’s Cathedral between 1514 and 1867, it was continuously leased to the City Corporation who themselves sub-leased it to others. The name Bunhill seems to have been a corruption of the word Bonehill. Theories range from people being interred there during Saxon times to the suggestion that various types of refuse, including animal bones from Smithfield, were disposed of there. However, an extraordinary event in 1549 made the name literally true.

Since the 13th century corpses had been buried in St Paul’s churchyard just long enough for the flesh to rot away, after which the bones were placed in a nearby Charnel House ‘to await the resurrection of the dead’. After the Reformation this was seen as an unacceptable Popish practice, the Charnel House was demolished, and 1,000, yes 1,000, cartloads of bones were dumped at Bunhill. A City Golgotha, it is said the the resulting hill was high enough to accommodate three windmills.

In 1665 it was designated a possible ‘plague pit’ but there is no evidence that it was used as such. At the same time, however, a crisis arose concerning St Paul’s, the ‘noisome stench arising from the great number of dead’ buried there. Many other parishes had the same problem and the Mayor and Aldermen were forced to act quickly as a terrible smell of putrefaction was permeating the City. After negotiations with the existing tenants, the ‘new burial place in Bunhill Fields’ was created and had been walled in by the 19th October that year with gates being added in 1666.

The Act of Uniformity of 1663 had established the Church of England as the national church and at the same time established a distinct category of Christian believers who wished to remain outside the national church. These became known as the nonconformists or dissenters and Bunhill became for many of them the burial ground of choice due to its location outside the City boundary and its independence from any Established place of worship.

The last burial took place in January 1854 and the area was designated as a public park with some memorials being removed and some restored or relocated. Heavy bombing during the war resulted in major landscaping work and the northern part was cleared of memorials and laid out much as it is now with grassy areas and benches.

Across City Road you can see the house where the founder of Methodism, John Wesley, once lived. I hope to write about it soon …

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Walking the City of London

Category: Religion Page 9 of 19

St Dunstan-in-the-East – a peaceful place named after an extraordinary man.

‘True Hearts and Warm Hands’ at St Margaret Lothbury.

Another stroll through Bunhill Burial Ground.