Known as L‘Inconnue de la Seine, read on further in the blog to discover her story and how she became world famous.
One has to acknowledge that, when walking through Clerkenwell, this building comes as a bit of a surprise …
The plaque reveals its history …
The museum that now occupies the building is a treat and entry is free. It tells the fascinating story of this famous organisation, from its origins in Jerusalem over 900 years ago to today’s modern St John Ambulance service. I only visited a small part of the museum so will be returning and aiming to take part in a guided tour.
The first exhibits you see…
The Order’s motto today is Pro Fide, ProUtilitate Hominum – For the Faith and in the Service of Humanity. This duty of care is just as relevant today as it was 900 years ago in Jerusalem. The principles of the Order can be summarised in three words, which are inscribed on the central podium shown in the image above.
Faith – Like monks, the first Brothers of the Hospital of St John of Jerusalem vowed to be poor, chaste and obedient …
Care – They took one other vow – to honour and care for the sick and the poor …
Valour – Most of the Brothers were Knights trained in the arts of war. They used these skills to defend the Holy Land …
From the earliest times, the Order had female members. St Ubaldesca joined at Pisa around 1150 and after her death in 1205 she was canonised for her lifelong devotion to the care of others. This painting, from the 1600s, depicts her in a pious pose wearing the robes of the order …
I really like this poster from the 1950s representing as it does the spread of the modern Order throughout the world, initially via the British Empire …
A 1955 portrait of a St John Ambulance Brigade Officer and Nurse …
There’s definitely even more of a hint of Florence Nightingale and her lamp in this painting …
These two examples of suits of armour date from the 1500s to the 1800s but they broadly represent the kind of protection worn by the opposing forces during the Order’s long struggle with the Ottoman Empire.
The Turks favoured mail shirts …
The plate armour worn by European knights offered better protection but it was heavy, inflexible and – under the Mediterranean sun – soon became uncomfortably hot …
Siege relics …
A magnificent 16th century banqueting table decoration that once belonged to the treasury of the Knights of Malta in Valletta ..
The Ashford Litter …
A breakthrough in the transportation of patients allowing them to be moved comfortably by a single person.
The order played a pivotal role in caring for casualties in the First World War …
Just one of a number of display cabinets …
The triangular bandage is a staple component of first aid kits with many different uses. In the late 19th century the St John Ambulance Association started providing printed versions demonstrating how to use it …
Also in the cabinet there is an evocative painting from 1917 of a ward at the St John Ambulance Brigade Hospital, Étaples. The blanket of each bed is emblazoned with the eight-pointed cross of St John …
The insignia can be seen again on a red plaque above each bed, naming the donor who provided funds for it …
The Hospital in Étaples was the largest voluntary hospital serving the British Expeditionary Force during the First World War. It had a staff of 241, all from the St John Ambulance Brigade, and was considered by all who knew it to be the best designed and equipped military hospital in France, caring for over 35,000 patients throughout the war. On the night of the 19th May 1918, the hospital was hit by a bomb which killed five members of staff. Shortly after, on 31st May, a second bomb hit the hospital, resulting in eleven deaths and sixty casualties.
In April 1945, Ada Evelyn-Brown was one of a group of St John Ambulance nurses sent to care for newly liberated prisoners at the infamous Bergen-Belsen concentration camp in north-west Germany. Her photograph album is on display at the museum …
Finally, to a beautiful but tragic lady.
This is the face of a young woman found drowned in the River Seine in Paris in the late 1880s. No one could identify the body, but the pathologist reportedly became fascinated with her serene expression and commissioned a death mask. Soon multiple reproductions were on sale throughout Paris …
In the 1950s a Norwegian toymaker, Asmund Laerdal, was commissioned to produce a mannequin in which people could practise mouth-to-mouth and cardiopulmonary resuscitation (CPR). Seeking a non-threatening model, he chose L‘Inconnue and when his mannequin was mass-produced she became world-famous for a second time, known to this day as ‘Resusci Anne’.
I loved my visit to the museum and highly recommend it.
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One of the most striking aspects about St Martin Within Ludgate is its tall, sharp leaded spire which, when seen from the lower part of Fleet Street, is a deliberate foil to the massive rounded dome of St Paul’s Cathedral …
The slim Portland stone exterior facing onto Ludgate Hill was designed by Wren to be best seen from the side …
I think the church suffers a bit because people walking past are more likely to be focused on St Paul’s and therefore miss the modest entrance to St Martin’s. There is a large entrance lobby (designed to reduce traffic noise inside the church) and you then enter one of Sir Christopher Wren’s least altered interiors (1677-1686) with fine dark woodwork which largely escaped the Blitz.
Look up and you will see this beautiful chandelier or candelabrum which is still lit by candles …
As one commentator has noticed, it looks more like something you would find in a country house or a ballroom. The candles were not lit when I visited but I am sure that when they are, on a dark morning or evening, one must get a real feel for what it was like to worship here in earlier centuries. It came to the church via St Vincent’s Cathedral in the West Indies, probably in 1777: a reminder of the links between the City’s trading economy and the British Empire overseas.
And now to the very unusual font and the first word game …
The bowl is white marble and the wooden supporting plinth is painted to look like stone. It dates from 1673, predating the church, and was previously located in a ‘tabernacle’ used by the congregation during the rebuilding.
It contains a Greek palindrome copied from the Cathedral of St Sophia in Constantinople:
Niyon anomhma mh monan oyin
(Cleanse my sin and not my face only)
The second word game is associated a plaque that was originally housed in St Mary Magdalene’s on Old Fish Street which burned down in 1888. I am indebted, as I often am, to the blogger A London Inheritancewho pointed out in his blog something I missed when I first visited the church.
The plaque records a charity set up by Elizabethan fish monger Thomas Berry, or Beri. He is seen on the left of the plaque, and to the right are ten lines of text, followed by two lines which describe the charity:
“XII Penie loaves, to XI poor foulkes. Gave every Sabbath Day for aye”
The plaque is dated 1586, and the charity was set up in his will of 1601 which left his property in Edward Street, Southwark to St Mary Magdalen, with the instruction that the rent should be used to fund the loaves. The recipients of the charity were not in London, but were in Walton-on-the-Hill (now a suburb of Liverpool), a village that Berry seems to have had some connection with. The charity included an additional sum of 50s a year to fund a dinner for all the married people and householders of the town of Bootle.
The interesting lines of text are above those which describe the charity. Thomas seems to have spelled his last name either Berry or Beri and these ten lines of anti-papist verse include his concealed name.
I am a big fan of helpful signage …
The reredos …
… and the communion rails …
There is magnificent carving on the pulpit …
It’s original to the church (1680), made of oak and hexagonal in shape. Each face has an oval panel inlay with rich swags of fruit and flowers carved at the angles …
The sword rest is 18th century wrought iron and is also from St Mary Magdalene like Berry’s plaque. It was seriously damaged in the fire that destroyed the church and is much restored …
Another refugee from St Mary’s is a set of 17th century bread shelves. They would have hung from one of the walls on the entrance porch. After morning service wealthy parishioners would place bread on the shelves for the poor of the parish to collect …
As you can see, they have now been repurposed.
Also on display is one of the bells from the post Great Fire rebuild. Resting on an iron chest, the bell dates from 1683 and was a ‘Gift of William Warne, Scrivener to the Parish of St Martin’s Ludgate’ …
There are four beautifully carved door surrounds illustrating the great skill of the craftsmen of the late 1600s – in this case joiner William Grey and carver William Emmett …
On this one they have (perhaps rather cheekily) included an open pea pod which was a mark commonly associated with the great Master Carver Grinling Gibbons …
Here we are sternly ‘admonished’ to imitate the virtues ‘for thine own sake’ of the late John Purcas and his ‘deserving partner’ Anna …
And finally, these made me smile. Presumably people had been nicking their coat hangers – you can’t trust anyone these days …
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